I grew up around art and a few artists. I looked to people who had a reverence for the world at large. A natural contemplative awareness developed, as in many children before it is covered over. Call it awe, which Abraham Heschel describes as an “intuition for the dignity of all things, a realization that things not only are what they are but also stand, however remotely, for something supreme.”
No wonder I became both a photographer and an Episcopal deacon.
Academic theology can have a future only if theologians themselves are interested in it. Why should anybody else read it if theologians are so caught up in experimenting with every philosophical movement and political program that they ignore their own field? If this volume is any indication, theology seems to have rediscovered itself as a tradition with its own resources and issues.
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