In Ephesus, Timothy walked into a congregational mess with the mandate to straighten it out. He inherited both the legacy (left by Paul) and the problems for which others (among whom were Hymanaeus and Alexander) were responsible. Like the tohu wabohu of Genesis 1:2, pastoral vocation doesn't begin with a clean slate.
Outside the Four Gospels, the New Testament yields precious little about Jesus," writes John P. Meier, a prominent Catholic biblical scholar and author of A Marginal Jew: Rethinking the Historical Jesus.
We are gathered here in a Christian church as participants in a Christian memorial service to honor the life of Richard, a man who said that he did not believe in God. What right have we to do this? It would certainly be an affront to his memory were we, by this service, to deny him the right to have been the man he was. We cannot pretend or even suggest that he really was somehow, despite his insistence to the contrary, a Christian believer. Indeed, it would be a scandal if we who claim to honor Richard’s memory did not allow him, by his unbelief, to call into question our Christian belief.
Paul is the New Testament figure that many Christians love to hate. To gain a new hearing for the apostle, Beverly Roberts Gaventa, professor of New Testament at Princeton Theological Seminary, offers a new way to think about him: by means of his mothering imagery.
The Jews of Jesus’ time, the preacher intoned, were slavishly devoted to the practices of their ancestors. They studied scripture but did not apply it. Their temple was “rotten to the core.” Ancient Judaism was a religion whose rituals were “impressive, inspiring and empty.” It was a faith preoccupied with the superficial and lacking in substance.
When I read the lectionary texts for this week, I was disappointed. Give me texts of David sinning, Amos raging against the “cows” of Bashan or Jesus again in trouble for loving outcasts. These I can run with. But don’t give me Paul always confident, walking by faith and not sight, apparently really feeling he’d rather be at home with the Lord than in his body, regarding no one from a human point of view.
For many people the phrase “Paul and politics” refers to nothing more than Romans 13 and the common conclusion that Paul was basically a conservative supporter of government as a divinely appointed institution.
To be a Christian is to suffer like the Lord. Or so St. Paul thought. Or so Michael Gorman thinks Paul thought. If there is a unifying theme to this nearly 700-page “introduction” to Paul, it is the cruciform shape of the apostle’s thought, which is also the pattern for Christian life.