To be a Christian is to suffer like the Lord. Or so St. Paul thought. Or so Michael Gorman thinks Paul thought. If there is a unifying theme to this nearly 700-page “introduction” to Paul, it is the cruciform shape of the apostle’s thought, which is also the pattern for Christian life.
Christians tend to compare their personal conversion experiences to Saul’s encounter on the road to Damascus. Not all of us, of course, talk freely about what happened in us and to us on the way to becoming Christian. Our levels of comfort with such talk vary widely depending on our congregational culture, our notions of evangelism and our ability to be self-revelatory. But when we do think about that journey, and when we’re willing to talk about it, we say that our conversion was—or was not—a Damascus Road. We tell our young people that their experience does not need to be a Damascus Road experience, although it can be. There are many paths of Christian transformation—and the light from heaven is only one of them.
It was a sad day in the history of the church when Paul’s statement about being “all things to all men” first came to be seen not as a call to diversity but as a claim of versatility. St. Paul the Jewish apostle to the gentiles turned into Reverend Paul the Jack of all trades.