James: Diaspora Rhetoric of a Friend of God, by Margaret Aymer. Margaret Aymer’s primer orients readers to key critical debates concerning James, relying on recent scholars’ proposals about its structure and rhetoric.
A year ago my wife took a leave from teaching middle school to enter a graduate program in school administration. I soon noticed that she and her colleagues were being assigned lots of reading on the topic of leadership, especially on the role of a leader in times of institutional change.
In Ephesus, Timothy walked into a congregational mess with the mandate to straighten it out. He inherited both the legacy (left by Paul) and the problems for which others (among whom were Hymanaeus and Alexander) were responsible. Like the tohu wabohu of Genesis 1:2, pastoral vocation doesn't begin with a clean slate.
Outside the Four Gospels, the New Testament yields precious little about Jesus," writes John P. Meier, a prominent Catholic biblical scholar and author of A Marginal Jew: Rethinking the Historical Jesus.
We are gathered here in a Christian church as participants in a Christian memorial service to honor the life of Richard, a man who said that he did not believe in God. What right have we to do this? It would certainly be an affront to his memory were we, by this service, to deny him the right to have been the man he was. We cannot pretend or even suggest that he really was somehow, despite his insistence to the contrary, a Christian believer. Indeed, it would be a scandal if we who claim to honor Richard’s memory did not allow him, by his unbelief, to call into question our Christian belief.