Pope Benedict’s invitation to Anglican bodies to join the Roman Catholic Church was seen by some observers as historically momentous and by others as insignificant (after all, a provision has always been there for Anglicans to convert). Which is it?
Although many ex-Episcopalians in the U.S. identify with Catholic rules against ordaining women and noncelibate gays to the priesthood, the traditionalists heading their own rival Anglican organizations in North America say that few followers are likely to become Roman Catholics.
Rupert Shortt is religion editor of the Times Literary Sup plement in London (he also covers the fields of Latin America and Spain for the TLS) and author of two recent biographies: Benedict XVI: Commander of the Faith (2006) and Rowan’s Rule (2008), a profile of Rowan Williams, archbishop of Canterbury.
The Church of England, bidding to keep pace with the changing times, has begun promoting a “2-for-1” service that allows couples to combine a marriage ceremony with the baptism of their children born out of wedlock.
Guidelines for the controversial “hatch and match” liturgy went out to the church’s 16,000 parishes this summer.
Bishop Nolbert Kunonga, who has been stripped of his credentials to function as a priest by the Anglican Church of the Province of Central Africa, has formed his own church, the Anglican Province of Zimbabwe.
Two years after Anglican and Roman Catholic priests and theologians said they had reached a common understanding on the Virgin Mary, there’s still something about the Catholic doctrine of Mary that doesn’t sit right with some Anglicans.