When I was in southern Ethiopia in 1994, I watched truck after truck roll into a community with food aid. I asked a farmer if the harvest had been bad. He told me he had an abundant harvest of tomatoes and onions—cash crops. Because of all the food aid they were receiving, he could use his land to make some extra cash—and his family would eat wheat from America. That same year I could purchase corn oil at the local grocery store—in big metal containers labeled "A gift from the people of America." I resented having to pay for what was clearly intended to be food aid.
The conflict in the Anglican Communion over homosexuality is usually represented as a split between the U.S., British and Canadian churches on the one hand and the rest of the Anglican world on the other. Often cited is the 2004 statement issued at a meeting in Nigeria by the Anglican Primates of the Global South, representing 18 Anglican provinces.
Pentecostal and "Pentecostal-like" churches are growing spectacularly in Africa. But discussing these churches without discussing their emphasis on success is like discussing computers without mentioning software.A true believer is successful; if not, something is very wrong. Consider the names of the churches: Victory Bible Church, Jesus Breakthrough Assembly, Triumphant Christian Centre.
Last November I traveled to a restful location outside of Kampala, Uganda, to spend three days with African Christian leaders who are trying to address the destructive conflicts in their countries. They represented a “United Nations” of Christian denominations and traditions—Baptist, Anglican, Catholic, Presbyterian, Pentecostal and Mennonite.
Lutheran church membership soared in Africa and Asia between 2005 and 2006 but continued its steady decline in the West, according to the Lutheran World Federation, whose total constituency rose .71 percent to just under 66.7 million.
A three-day United Nations meeting on the global AIDS pandemic has ended with a declaration that some diplomats praised as a landmark but that AIDS activists—including at least one prominent religious figure—called a failure.
With the U.S. leaders of mainline Presbyterian and Lutheran denominations picked recently as presidents of their respective worldwide Protestant families of churches, the top three ecumenical officials in Geneva—all of them African clergy—will have unprecedented opportunities for communication between the most powerful nation and a continent boasting Christianity’s most dynamic growth.