Isaiah gives us a vision of what the new anointed one will be like, what gifts he will have and how he will be someone run by Elsewhere—not by the criteria of groupthink, of lobbying groups. His criteria will give voice to the meek who have no voice and don’t know how to use a voice. His words will become the criteria for everything, much to the dismay of the wicked.
With each Sunday of Advent, it is as though the Spirit brings us deeper into the Presence by bringing us closer to having our feet on the ground, closer to the present, and closer to our own hearts. The divine Heart Surgeon is reconfiguring our desires so that we can inhabit both the Presence and the present. How else can we be made alive?
Those who watched the The War, a documentary about World War II by Ken Burns which aired on PBS this fall, could feel the horror of battle with a foot soldier from Mobile, Alabama; understand the pressure on a newspaper editor in Luverne, Minnesota, who worked as if victory depended on him; and feel the anxiety of a mother coping with the government’s rationing program.
One of the things I love about the liturgical life of the church is the way that the Holy Spirit, quietly and gently, works on us. Through the texts and prayers set out each year in the lectionary the Spirit draws us ever more fully into the Presence. If we read the texts in a literalistic manner, it can sound as though week by week it is God who is undergoing change toward us.
The glad song Mary sings to her cousin Elizabeth in Luke’s Gospel functions like a lighted magnifying glass. It illumines, making possible the discernment of something that was there all the time, but difficult to see without aid. Mary sings of the whole new order of things that God is creating all around us, one in which the hungry are filled with good things and the rich, who have unwisely filled up on so much that does not satisfy, are emptied so that they can have their real hungers met at last.
Reinhold Niebuhr once wrote, “The human spirit is incapable of ridding itself of an abiding sense of homelessness.” It is as if we never feel quite at home anywhere but are always seeking that sweet place. We yearn for the day when the distance between time and eternity will be finally and fully bridged; until then, we understand exile.
The Lebanese Presbyterian community is faithfully lighting candles on an Advent wreath this Sunday—and waiting. Disillusionment and desperation are growing all around them in Beirut, but, as Pastor Joseph Kassab says, “We have no choice here but to hope in a better future.” Then he adds: “Unfortunately, we don’t control it.”
Paul’s letter to the Philippians puts me in mind of the annual ritual of Christmas letters and how much I enjoy receiving them, though I have to admit that sometimes the correspondence can veer off into the stratosphere of braggadocio. You know the type.
How odd that the most hopeful season of the Christian calendar begins in the midst of darkness! When we light the first candle on the Advent wreath, it will not be a second too soon. This Advent I feel an urgent need for the light that comes from God, and I do not think I am the only one.
It’s my favorite time of year—though I never heard the word Advent until my mother brought home an Advent calendar one year. Presbyterians didn’t observe Advent in western Pennsylvania in those days. I learned about it from the brightly decorated calendar with its tiny paper doors, one for each December day until Christmas.