Yesterday flags stood at half mast to mark the 150th anniversary of the death of Abraham Lincoln. It was, to borrow the man’s own phrase, altogether fitting and proper that we should do this in recognition of our greatest president and his tragic end.
This past Saturday, President Obama spoke in Selma, Alabama, marking the 50th anniversary of "Bloody Sunday"—the assault by Alabama state troopers on marchers from Selma to Montgomery for equal voting rights for African Americans.
His speech is remarkable for many reasons, but one of the things I find really remarkable is that it ranks as a singular example of presidential exceptionalist rhetoric.
When Barack Obama addressed the “Trayvon Martin ruling” Friday, he did more than offer his “thought and prayers” to the family of Martin, applaud them for their “incredible grace and dignity,” and narrate a history of racial surveillance that often leaves African Americans frustrated and even afraid. The president did more than acknowledge that the democratic judicial system had done its work, urge demonstrations to be peaceful, and call for close evaluations of “stand your ground” laws.
Obama took a moment where the nation was viciously debating its most cherished values through the death of a child and cast a vision for a better future through other children.
Within the decided limits of a Hollywood blockbuster, Steven Spielberg’s movie Lincoln presents a nonheroic version of the 16th president. Though some iconic images are carefully polished—Lincoln as folksy storyteller and as lonely bearer of the ravages of war—the film focuses on Lincoln as wily politician, twisting arms and trading favors.
On Hallowed Ground: Abraham Lincoln and the Foundations of American History, by John Patrick Diggins
In his long and storied career, historian John Diggins has, he admits, been called many things. He says that the phrase he likes best is "a cold water historian." Fittingly, in this work he lines up a myriad of candidates and gives all of them a thorough dousing.
The earliest occurrence of what church historians call a jeremiad happened before there was a United States. In 1670, only 50 years after the establishment of the Massachusetts Bay Colony, the Reverend Samuel Danforth offered a harsh assessment of the colonists’ “errand into the wilderness.”