How does one define “modern theology”? Does “modern” refer to a historical period, a particular mode of thinking, or a conflation of both factors? Is “modern theology” a confessional discipline, a public enterprise that eschews sectarian claims, or any form of “first order” religious discourse?
If you want to understand how Christian conservatives think, act and interact, here is a balanced narrative combined with groundbreaking analysis. The son of a Methodist bishop, James M. Ault Jr. was educated at Harvard and Brandeis universities, then served as a professor of sociology at Harvard and at Smith College.
Evangelical Christianity is generally loquacious; Minnesota Swedes seldom are. My Swedish evangelical paternal grandparents talked little about their deeply held faith, and then only in sober tones. They would have benefited from reading Thomas Long’s groundbreaking book, the fifth volume in the Practices of Faith series.
George Tinker brings a distinctive voice to the conversation on American Indians and Christianity and specifically the debate over whether one can be authentically Indian and Christian at the same time.
Writing months before the 2004 presidential election, Thomas Frank predicted that many members of the working and middle classes would vote on issues of culture, not economics. Being correct on this point won’t bring satisfaction to Frank, who begins and ends What’s the Matter with Kansas?