A striking aspect of contemporary Protestant theology is the amount of interest shown in the great medieval theologian Thomas Aquinas, who was long regarded as the champion of rationalism and the “natural” knowledge of God—a theology at odds with a Protestant understanding of the limits of reason.
Two bible scholars have weighed in with books that emphasize love as the heart of our life with God—a stirring reminder for those of us who function in brain mode and speak of the practices of spiritual formation so adamantly that it begins to feel like boot camp.
It is not a new question, but it is one that presses in on us with ever greater urgency: what does it mean to be Christian and American? How best can Christians bear the cross and proclaim the kingdom in a country that’s on constant alert for terrorist attacks?
Thomas Aquinas has had a long but, on the whole, not very happy history among Protestants. While some early Protestant reformers were well versed in Thomistic theology, Martin Luther was not among them.
Creators of a Bible curriculum used in 1,000 U.S. public schools claim that "The Bible in History and Literature" is a nonsectarian course, when the truth is that it presents a distinct theological perspective. Discussions of science are based on nonscientific literature; archaeological findings "prove" the Bible’s complete historical accuracy. One chapter describes the U.S. as a historically Christian nation and suggests that it needs to reclaim that heritage.