There it's been, resurfacing over the last couple of weeks.
First, in a conversation with the pastor of the church where I grew up, as we sat and caught up about life and faith. "How does that play against process theology?" he asked, as I recounted my reflections on the nexus between faith and the multiverse.
My husband came home one night confused and needing to talk. A friend of his had blown him off at work, and Dan couldn't figure out why. "I was standing there, waiting to talk to him, and he just walked away!" My husband was hurt and remorseful.
The aftermath of the Supreme Court’s same-sex marriage decision included some thoughtful responses from evangelicals who don’t support it. Mark Galli’s is pretty good. So is this piece by Carey Nieuwhof, a useful list of things for anti-SSM church leaders to keep in mind.
I do think Nieuwhof oversells his first point, “the church has always been countercultural.”
It was a long time ago now—but you don't forget some things, even after many years. It was a long time ago that I lived and worked as a missionary in Japan. I was a stranger there. Although I worked very hard to know and to be known, to learn Japanese, to understand, there were also many other forces that made that difficult. In some ways, I would always be a stranger.
On June 28 a handful of fundamentalist hecklers from the Church of Wells disrupted services at Joel Osteen’s Lakewood Church. As reported in national and local media outlets, security removed the activists after they shouted at the popular preacher and they were arrested. While that June Sunday was not the first time the Wells hecklers visited Lakewood, it represented a bold and memorable confrontation with America’s smiling pastor.
It is easy to dismiss the Wells hecklers as fundamentalist partisans whose messages appeal to a small number of like-minded followers.