Christianity isn’t inherently white supremacist. But Christian faith in America has been interpreted in a way that upholds the tenets of white supremacy, which is built on 18th and 19th century Western hegemonic values. These cultural values, which have been intertwined into mainline American Christianity, protect and uphold the system of white supremacy.
“All men are created equal,” claims the Declaration of Independence.
A friend notes, “now if we could get this type of article to be printed in men's magazines, too.” Indeed. Yet a male president’s byline on a Glamour exclusive makes a powerful statement before the main text even begins.
There’s a scene in David Adams Richards’s novel Principles to Live Bywhere John Delano, a washed-up police officer trying to get back in the game, is asked by a colleague why he doesn’t have much use for sc
Earlier this summer we held Vacation Bible School at our church. We had a morning program mostly for the children at our preschool, a few of their older sisters and brothers, and a few of our congregation's children as well.
When I started my graduate studies in theology last year, I never anticipated a curriculum with vocabulary like air rights, luxury condominiums, or student protest. But Union Theological Seminary faces an ethical and financial conundrum, one that threatens to fracture our community from within.
I was born in California. One side of my family immigrated to the United States in the early 17th century. The other side of my family arrived on tightly packed ships filled with misery and tears. We have been American for a long time.
Yet, it wasn’t until a cool night in November 2008 that I felt a sense of belonging.