At the National Prayer Breakfast on February 5, President Obama urged humility about “a sinful tendency that can pervert and distort our faith” to the point where we commit atrocities, like slavery and Jim Crow, in the name of Christ. Critics quickly denounced Obama’s comments as un-American, while supporters defended their accuracy. But few have asked why Obama did not also link Christian conviction to the campaign against slavery and racial injustice.
Langston Hughes challenged our consciousness by asking, “What happens to a dream deferred?” What results when hope, aspirations, callings, and promises are delayed, put off, postponed, or thwarted? Were they flawed expectations? Do such deferred dreams become burdensome desires that fade and never manifest, forever haunting us?
Six months after Michael Brown was fatally shot by a white police officer in Ferguson, Missouri—where I serve as a pastor—there are families still wrestling with the question, “What would have happened if...?”
Many of us might assume that a church with only 32 members automatically qualifies as a “struggling church,” or even a dying church. But in the case of St. Mark’s Episcopal Church in Keansburg, New Jersey, many of us would be wrong.
I love a good mountaintop experience. It’s a moment when everything changes. Insight flares up in the mind, illuminating the moment, the experience, the problem in a whole new way. You’re never quite the same again.
One such moment for me happened in prayer when I was on a three-day silent retreat.
It's peculiar, of late, the degree to which the idea of tribalism has been surfacing in the world. With every act of brutality on the part of ISIS, every act of monstrousness from Boko Haram, every dark and unpleasant bit of nastiness out there, it seems tribalism is to blame.
"It's these backwards monsters and their tribal god," or so goes the refrain.