As someone who plans worship, knowing what season it is helps. It helps us with the colors, the themes, the hymns, the scripture, the tone of worship. That being said, I must also admit that the liturgical season is an entirely human construct. We invented it to help us know God. God did not invent it to help God know us.
When I was young, faith often seemed to be about straight lines. Right/wrong. Do/don’t. Pure/impure. In/out. Faith/doubt. Virtue/sin. Blessed/cursed. Victorious/suffering. Innocent/guilty. Saved/damned. The lines were clean and true, and not to be trifled with. To suggest that the lines might not be so straight was itself evidence that you were on the wrong side of the line.
There are a lot of scrappers out there, who use their wits and entrepreneurial vigor to live into their calling. Seminary students are increasingly being asked to be innovative, bi-vocational, and create their own calls. With the decrease in the number of stable positions, it’s important that we train apostles and tent-makers as well as pastors.
Between April 1831 and February 1832, two officials of the French government under Louis-Philippe toured Jacksonian America. These two officials—Alexis de Tocqueville and Gustave de Beaumont—were on assignment to research prisons in the United States and later produced a report of their findings in 1833. But while traveling through America, Tocqueville and Beaumont were also carefully observing political and social life in the new republic. Both men published works on their observations. Tocqueville wrote Democracy in America (1835/1840) and Beaumont wrote a novel, entitled Marie or, Slavery in the United States(1835).
Most Americans are familiar with Tocqueville’s work, but Beaumont’s novel is less well known.
In the Celtic spiritual tradition, people refer to “thin places”—spaces where the veil between the Divine and the earthly is especially thin; places where you can easily have a sense of the holy, a feeling of connection to God.
There are places commonly recognized as thin, as holy.
In discussions of poverty’s ills and cures, it doesn’t take long for the subject of root causes to come up. Not everyone agrees what those root causes are, of course—or whose fault they are. But it’s often taken for granted that you can’t just tackle a presenting problem directly; you have to go for the root, whatever it is.
This certainly isn’t always wrong, but it does have a way of obscuring simple, obvious solutions.