Per usual, Ross Douthat is in this post occasionally wise but often infuriating:
It’s useful to think of Obama’s stimulus bill and Walker’s budget repair bill as mirror image exercises in legislative shock and awe, and the Tea Party and the Wisconsin labor protests as mirror images of backlash.
Yesterday in Wisconsin, public-employee unions and their supporters failed to recall the aggressively anti-labor governor Scott Walker. Today in Chicago, public school teachers are voting on strike authorization as part of their ongoing struggle with mayor Rahm Emanuel and the school board.
To be clear, the teachers aren't striking. They're voting to authorize a hypothetical future strike, as a negotiating tactic. No one wants to see classroom learning grind to a halt and working parents stuck with unexpected child-care duties.
And, while I'm not one to defend the teachers unions' every single move, I'm tired of seeing public education set up to fail and then blamed for its own failure, with special blame always reserved for teachers.
When did we become a country of critics? And who wants to live in a society where we pick each other apart all the time? If we don’t watch out, our hyper-judgmental world will lead us to choke out all of our creativity, cultivate a fear of failure and leave us spiritually parched.
Margaret Farley’s Just Love: A Framework for a Christian Sexual Ethics is at #16 on the current Amazon sales list. When is the last time a sane, scholarly, carefully argued and theologically rich book of sexual ethics ranked that high?
I don’t know, but I can’t imagine it was recent. (Four out of the top five on the Amazon list are versions of Fifty Shades of Gray. If only those readers would open up Farley!) To make matters even stranger, the book is six years old and used mostly in seminaries and at religious institutions.
The flurry of interest was provoked by the Congregation for the Doctrine of the Faith.
In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”