It started with food. A long line of people stood outside the church door waiting their turn as the groceries piled up on folding tables around the sanctuary. Most of these people, in truth, wanted nothing to do with our church itself.
When I was 11 years old, my parents told me that they were going to separate. At the time, we lived in Reno and my dad decided to take a job in Dallas as my parents sorted things out. Although my older sister and I were both devastated, we reacted in very different ways.
Jane Elizabeth Manning James, a black Mormon pioneer, was known to some Latter-day Saints historians in the latter part of the 20th century but was hardly a household name. Linda King Newell and Valerie Tippets Avery wrote the first well-researched article about Jane in LDS Church publication The Ensign. Subsequent Mormon authors focused on the early years of Jane’s life, particularly on founder Joseph Smith accepting her and her family into his home.
I became aware of my trust in God when I was 13, during an overnight with the daughter of our church’s minister. We weren’t in the same school, but that year her dad taught our confirmation class and we became friends.
We had turned the lights out—her mother had asked us to—but, as usual, we continued talking. Eventually, the conversation took a turn when one of us asked, “What if God didn’t exist?”
In a booklet titled Zionism Unsettled, a group of Presbyterians has issued a blanket denunciation of Zionism, terming the Jewish quest for a homeland in the ancient land of Israel inherently racist, exclusionary, and devastating for non-Jewish inhabitants.
Jewish and Christian groups have rightly criticized the booklet for its sledgehammer one-sided approach, theologically and politically.
The call of Abram is one of my favorite stories in the whole Bible. I have moved quite a lot, and the experience of packing up my life in England to move to the U.S. nearly three years ago is still fresh in my memory. The challenges that face Abram and his family are exciting, probably daunting, but certainly not without their cost. I love the way the call is vague about the destination: it seems that getting moving is more important than knowing the final details.
It’s been a long time since Mr. Show with Bob and David has been on HBO, but there are a few sketches that come to mind even now. Especially when I read about the PC(USA) in the news. In particular, "The Fairsley Difference."
Via CCblogger Scott Gunn, here's a fun new video from Lutheran Satire. I appreciate the main points here: that the faith formation of young people begins in the home (see this Century interview with another Lutheran) and that the main thing that draws anyone to the church is not pop-culture sensibilities but the proclamation of good news (an even Lutheraner notion). But I'm not sure what this has to do with the U2charist and the other single-secular-artist-themed worship services it's spawned.