Shane’s post is not particularly unique in its outlook; over a year ago, Marcus Thompson, a pastor in Oakland, CA, published a piece on Relevant called“The Immorality of Gluttony” that expresses very similar concerns. (I responded to it here.)
I have a new name for God, at least new to me. The old three-letter word "God" is worn out. Words only last so long before they need to be retired for a season. The word "God" has too much freight on it and too many associations.
In politics, competence sometimes serves as a rhetorical proxy for intent. Politicians like to talk about how terrific they/their ideas are. They aren’t always as gabby about what they/those ideas aim to accomplish.
Example: privatization. Some conservatives insist that private enterprise is simply more efficient--more competent--than the government. So why not let the private sector take over certain public functions?
But even if we concede that business is categorically more efficient than government, there remains the question of what it's doing so efficiently.
By now, we are all familiar with what liberation theology and Catholic social teaching have called the Bible’s “preferential option for the poor.” But what about a biblical preferential option for the rebel?
In a new book by biblical scholar Yoram Hazony called The Philosophy of Hebrew Scripture—which I learned about from Jonathan Yudelman’s review—the story of Cain and Abel receives a reading different from any I have heard.
My real-time notes on the presidential debate last night, followed by some cleanup and linking this morning. I listened to much of it on the radio instead of watching. It's nice. You don't have to see the candidates' forced smiles and condescending smirks.