"Extraction companies are buying up the rights to drill on private property with unprecedented speed. At stake are geysers of money. And in the thousands of cases in which the landowner is of the Amish faith, their business partner would never dream of taking them to court should things go awry."
Almost every Sunday after church, I stop at the grocery store. I don't want to cook after a busy Sunday morning, but we do have to eat, so I peruse the deli selection and bring something home. And I'm not necessarily proud to admit this, but a lot of the people who work at this particular grocery store know me now.
When I went to Williston, North Dakota to report for the Century on churches in the oil boom, I had dinner at a place called Banquet West, a free meal on Sunday nights. At my table on that stormy March evening were people from around the country.
There were two surprising things about Hillary Clinton’s first tweet.
Clinton broke her Twitter silence this week with this bio: “Wife, mom, lawyer, women and kids advocate, FLOAR, FLOTUS, US Senator, SecState, author, dog owner, hair icon, pantsuit aficionado, glass ceiling cracker, TBD . . . .” A photo by Diana Walker showing a serious-looking Clinton in black and looking at her Blackberry through dark glasses is her avatar.
I was with a group of folk from another congregation recently, introducing them to NEXT Church and talking about my involvement as co-chair. We got to talking about generational differences when it comes to membership in an institution, particularly a church.
The musical The Book of Mormon portrays two naïve Mormon missionaries in Uganda proclaiming that “in 1978, God changed his mind about black people.” The joke isn’t mere whimsy; the LDS Church is widely perceived as racist. The irony is that had the church followed its initial trajectory, by now it likely would have become the most racially integrated and progressive church in America.