Years ago I was at a friend’s wedding. As the happy couple left the church and we all threw birdseed or blew bubbles or whatever, a family member I didn’t know scolded me for taking a spot with a decent view—apparently I was blocking the videographer’s shot.
I enjoyed Michelle Boorstein's piece of reporting on M. Div. students who aren't headed for parish ministry. She details how some seminarians seek to be ministers of a sort as part of their calling to other vocations; she also touches on the challenges of post-Christendom pastoring and the need for more flexible and affordable paths through seminary.
Somewhere in my queue of non-time-sensitive articles to write—yes, it’s been there a while—is one on the history and practice of making theologically significant changes to traditional American songs. Not just line-level edits like neutering/diversifying gendered language or using “love” in place of “wrath.” I mean re-imagining songs in a thoroughgoing way, while also preserving much of the existing imagery and language patterns. (I posted some time ago about one historical example.)
I write songs and play traditional music, but I haven’t actually tried this approach myself.
I've always been immersed in music, and I never forget a song lyric. So a college friend used to call me "Verse Boy" and would ocassionally challenge me to come up with a hymn or folk song's lesser-known stanzas on command. "National anthem, verse three" he might say, and off I'd go with "And where is that band /Who so vauntingly swore..." (That one's a doozy, by the way. Compared to verse three, verse one might as well be "This Is My Song.")
Tim Tebow is an example of how the public face of Christian athletes, like the public face of American Christianity in general, is overwhelmingly white—despite the fact that black Americans are the racial demographic most likely to identify as “very religious.” A recent Barna poll found that Tebow is by far the most well-known Christian professional athlete in the U.S. (with 83% awareness from the public), with retired white quarterback Kurt Warner a distant second at 59%. Robert Grifﬁn III (RGIII), a black quarterback who’s had a far more successful season with the Redskins than Tebow’s had with the Jets, trailed at 34%.
It's a good point, but I don't think it's the whole story.
When I saw the MoJo headline "Why Your Supermarket Only Sells 5 Kinds of Apples," I expected an informative piece about industrial agriculture's disincentive for biodiversity and the various problems this causes. I've read that article before, but for whatever reason I clicked anyway.