States are backsliding one by one in allowing marijuana legalization, the president is comparing the drug to alcohol, and Christian Right stalwart Pat Robertson reversed his harsh views on weed—what’s an evangelical to do in these high times? Are evangelicals undergoing a sea change in their thought about marijuana usage?
The Times of Israel reported in early March on a controversy involving Jewish residents of East Jerusalem upset about how loudly a nearby mosque was broadcasting the adhan, or Islamic call to prayer. Amidst all of the problems confronting Israeli and Palestinian society, one might be forgiven for having missed this story. It was only a dispute about noise, after all.
Jane Elizabeth Manning James, a black Mormon pioneer, was known to some Latter-day Saints historians in the latter part of the 20th century but was hardly a household name. Linda King Newell and Valerie Tippets Avery wrote the first well-researched article about Jane in LDS Church publication The Ensign. Subsequent Mormon authors focused on the early years of Jane’s life, particularly on founder Joseph Smith accepting her and her family into his home.
Son of God is a dud. Just don’t tell that to the film’s producers, Roma Downey and Mark Burnett. They found evidence of divine favor in the “truly miraculous” support they received from Catholic and evangelical leaders. It brought in $26.5 million its first weekend.
Burnett and Downey’s marketing approach makes good business sense and has plenty of precedent.
You probably won’t hear Greg Laswell's songs in church. You’re more likely to catch them on the radio or in the background of a particularly intense moment of shows such as Grey’s Anatomy, Glee, or The Carrie Diaries. Yet his songs animate the highs and lows of my spiritual journeys. I’ve also started using them in my U.S. religious history courses.
The United States and the Catholic Church share some intriguing similarities: both are global in reach, exert significant influence over hundreds of millions of people, and (perhaps most interestingly) make serious teleological claims. Such claims have not necessarily clashed, for they appeal to different social and moral aspects of humanity. At their best, they can be complementary empires of promise.
Satan has had an awfully good 2014. He might get a statue on the grounds of the Oklahoma State Capitol. Actually, he probably won’t, but the New York-based Satanic Temple has proposed to have the goat-headed image of Baphomet built so that it can be seen by all visitors to the state’s seat of government.
For scholars on race in The Church of Jesus Christ of Latter-day Saints, nothing in a recent official article on race and the priesthood was new. The forthright treatment of the subject, however, including repudiating myths that had been used to legitimate the ban on black men from the priesthood until 1978, was a matter of rejoicing for many longtime advocates of racial equality within Mormonism. The heroes of this story, however, are the black members of the LDS Church who refused to leave despite being afforded second-class status.
There is much to criticize about the International Olympic Committee and the global party it throws every two years: the domination of industrialized nations, corporate greed and flagrant bouts of political fence-sitting, whether with Nazi policies in Germany in the 1930s or the recent homophobic legislation in Russia. However, the IOC has not just paid lip service to the ancient idea of an Olympic truce.
If you know about only one event in American Indian history, it’s probably Custer’s Last Stand at the Little Bighorn in 1876. Lakota and Cheyenne Indians repelled Custer’s surprise attack, killing more than 250 American soldiers. If you know any other event, it’s probably the massacre at Wounded Knee in late December 1890.