As the battle for the Republican and Democratic nominations for president begins to heat up, most candidates, especially GOP ones, are discussing their faith. Four likely contenders for the Republican nomination are Catholic—Jeb Bush, Marco Rubio, Rick Santorum, and Bobby Jindal. Several other GOP hopefuls are evangelicals—Ted Cruz, Scott Walker, Mike Huckabee, and Ben Carson. Hillary Clinton, the leading candidate for the Democratic nomination, has declared that the Methodist commitment to social justice directs her approach to politics.
Should prospective voters care about candidates’ religious convictions?
Last week, when protests, violence, and a celebration of hope for justice took place in Baltimore after the death of Freddie Gray in police custody, I found myself back in my hometown, as well as in my grandfather’s. Each was the site of riots connected to race and law enforcement.
Harper Lee’s To Kill a Mockingbird was the book of my youth. I didn’t grow up poor in Depression-era Alabama, but I identified with Scout as I read it several times in my teens. My childhood was a middle-class family in the integrated Bronx, but Scout and I shared a house full of books and a lawyer-father blessed with a firm, centering integrity. Later, studying journalism at NYU in the 1980s, I heard that if you wanted to learn what good writing was, read Mockingbird every year.
I loved writing Wearing God in part because it allowed me to rove around archives from more or less every century of the Christian past. The biblical images for God that most (American?) churches today largely ignore were decidedly not ignored in earlier eras.
A decade ago, I was writing historical novels about black Latter-day Saints history. I was contextualizing the death of Mary Ann Adams Abel, wife of black LDS priest (ordained by Joseph Smith) Elijah Abel, and reading newspapers of the day. What stories were the people who attended Mary Ann’s funeral reading? The most interesting article (for me) was one published in the Deseret Weekly News on December 5, 1877—a week after Mary Ann’s death.
In March 1933, the United States stood on the brink of ruin. Twenty-five percent of the population was unemployed; many people had not worked for several years. The situation was even worse in cities with major industries, where unemployment surpassed the national average.
Yet the real worry of the era cannot be captured by statistics alone.
Did Moses influence the founding of the United States? This historical question has generated controversy in Texas, where politicians, historians, and educators have recently debated whether Moses should be listed as an American founder in new social studies textbooks.
It all began in 2010, when the Texas State Board of Education said that students needed to "identify the individuals whose principles of laws and government institutions informed the American founding documents, including those of Moses.”
You don’t normally see the names Pope Francis and Robin Williams in the same sentence, but here goes.
Early in his career, the brilliant comedian and actor Robin Williams scored big with a performance called Reality—What a Concept. This wonderful play on words came to mind when I heard a few lines from one of Pope Francis’ talks during his visit to the Philippines earlier this year. They gained little attention, but are critical to understanding how he wants to enliven the church and the world. “Reality,” he told a large group of young people, “is superior to ideas.”