Margaret Farley’s Just Love: A Framework for a Christian Sexual Ethics is at #16 on the current Amazon sales list. When is the last time a sane, scholarly, carefully argued and theologically rich book of sexual ethics ranked that high?
I don’t know, but I can’t imagine it was recent. (Four out of the top five on the Amazon list are versions of Fifty Shades of Gray. If only those readers would open up Farley!) To make matters even stranger, the book is six years old and used mostly in seminaries and at religious institutions.
The flurry of interest was provoked by the Congregation for the Doctrine of the Faith.
recently heard a panel discussion in which the conversation turned to the sorry
state of American political discourse, which too often descends into
sloganeering--assertions about "smaller government," "equal rights," "personal
responsibility" or "liberty," as if that ends the discussion.
Rash writes stories that have as much impact as any I've read; those in this
collection often left me feeling as if I'd been kicked. Rash lives in and writes
about Appalachia, and his stories never leave that home, even when they're set
at the end of the civil war ("Lincolnites").
Several years ago, I was interviewed by Linda Wertheimer of
National Public Radio about the then extraordinarily popular Left Behind
series. At one point, she asked me if I thought the Left Behind books were
funny. I paused, trying to absorb all the layers of her question, and then came
up with a brilliant answer: "No. Why? Do you?"
The world will
always be fascinated with Vincent van Gogh. It doesn't matter that his
sunflowers are on mugs, t-shirts, calendars and billboards, or that
psychologists have spent years studying every facet of van Gogh's emotional and
all the books that might be read to mark the tenth anniversary of 9/11, one of
the most probing is by a law professor at Yale, Paul Kahn. In Sacred
picks out two distinctive political problems of our post-9/11 world--terrorism
and torture--and argues that they are parallel.
Dramatic conversion stories are the exception, not the rule,
in the life of faith. Coming to faith usually involves a gradual adjustment of
one's vision and habits, rather than the kind of dramatic turnaround described
in those oft-sung words of "Amazing Grace": "I once was lost, but now am found,
was blind but now I see." Life is rarely so black and white.