I once went on a blind date. He was a law student, a friend of a friend, and I was a seminarian. We met for drinks.
He was nice, funny. He was a self-identifying Christian--the first one, actually, I had ever gone out with. We were talking about our chosen professions; he was, as many are, fascinated by the idea of a call to ministry. My call story is not exactly dramatic, but it has a social justice edge, forged on youth group mission trips and in researching poverty. “I want to make the world a better place,” I told the date.
The future lawyer looked at me and asked, “But isn’t the world a fallen place?”
One of the few things Western observers of the Middle East tend to agree on, regardless of whether they lean toward the Israelis or the Palestinians, is that Palestinian prime minister Salam Fayyad has done an excellent job as administrator of the Palestinian Authority.
When the latest issue of Cook’s Illustrated comes through the door at my house, I know better than to grab it. First dibs go to my husband. Unlike me, he won’t just “feast” on the photos of cakes, BBQ ribs and soufflés. He’ll actually read the recipes, select one, shop for ingredients and prepare a meal--and that’s where I come in.
In a recent interview with the Century, Michelle Alexander, the civil rights lawyer and author of The New Jim Crow, wonders about the stigma in many churches attached to people who have been recently released from prisons. “The deep irony,” she says,” is that the very folks who ought to be the most sensitive to the demonization of the ‘despised,’ the prisoners, have been complicit and silent.”
But the kinds of conversations that Alexander’s book seems to demand are very difficult to have--in churches and outside them.