have a life that is rich in experience, and is now rich in spirit." This is how
Bob DeMarco opened the new year on his blog.
At 61, DeMarco is sole caretaker of his 96-year-old mom, Dotty.
one time he was an institutional salesman of derivatives, futures, options and
mortgages; at another time he was chief executive of a small software company.
He was once married and is now divorced. But according
to Jane Gross, DeMarco always knew he would drop it all to
care for his mother when the time came.
A comment on my
recent rush-hour-communion post mentioned the Episcopal Church's recent practice of Ashes to Go, a form of "liturgical evangelism" that
has brought congregations out into streets, bus stations, train stations and
subway stations to dispense ashes on Ash Wednesday.
When I started
to read about Ashes to Go, I had many of the same questions that I brought to
early-morning communion. At first I thought, ashes to go? Whatever happened to
liturgy and community? Aren't we just feeding into our culture's unwillingness
to stop for anything at anytime? Can ashes really be offered like a fast food
item at a take out window?
But once again,
in the midst of these restless and protesting thoughts, another reality has
A certain ritual of public
witness--thanking Jesus in the postgame interview, praising God for victory,
pointing heavenward after a score--has become routine behavior for devout
Christian athletes. Denver Broncos quarterback Tim Tebow is the most prominent
perhaps different approach--or perhaps not so different--may be emerging with
basketball player Jeremy Lin, who in recent weeks burst out of nowhere to
become a fan favorite on the New York Knicks.
Among Gospel epitomes I
especially love the Jesus prayer, the Agnus Dei and "When he ascended on high,
he led captivity captive"--the good news as I first heard it from Paul
(Ephesians 4:8) and Christ's Jubilee proclamation (Luke 4:18).
a response to complaints from Catholic leaders, last week the Obama
administration revised its rule requiring some religious institutions to
include birth control in health insurance. The new stance was welcomed by some
Catholic organizations, including the
Catholic Health Association but was firmly
rejected by the Catholic bishops--who in doing so shifted the ground
of their own argument.