In the past week, Kelly Brown Douglas, a black Episcopal priest and religion professor at Baltimore’s Goucher College, joined students as they watched, analyzed and agonized about their city erupting in protest after the death of yet another black man, Freddie Gray, in police custody.
On Friday, the Baltimore state’s attorney criminally charged six officers involved in Gray’s death and declared his arrest was illegal.
As I came down the escalator at the library, the man in front of me apologized when he saw that I had stopped behind him. He gently moved his cane-carrying companion over to one side, apologized again, and motioned me past.
Years ago, I might not have thought twice about it. Now, having a family member for whom movements such as standing up can be painful because of degenerative arthritis has made me more aware—perhaps nowhere more so than at church.
Growing up as a cradle Presbyterian and a preacher’s kid, Presbyterianism was my sociocultural world. When my father got angry with me or my sister, he would often preface his remarks with the exasperated endearment, “Child of the covenant!”
Many conservatives think advocating for unborn life is a continuation of the civil rights movement. Many liberals believe they’re carrying on the legacy of the civil rights movement in the struggle for LGBT equality. These two issues have been the hot-button issues of the culture wars for several decades now. It seems to me that we are now getting a sense of how those wars are playing out.
Yesterday flags stood at half mast to mark the 150th anniversary of the death of Abraham Lincoln. It was, to borrow the man’s own phrase, altogether fitting and proper that we should do this in recognition of our greatest president and his tragic end.