What do we think of when we think of touch? Of hugging a loved one, of caressing a child’s cheek, or of intimacy with a partner? Or do some of us know touch only as something horrid—an act of aggression or invasiveness?
Pastors know that religion and psychology are intimately connected. But what about theology and psychology? Can these two very different fields of study talk to each other? What do theologians have to say to psychologists and vice versa?
I feel dread when my phone rings these days. This presents a bit of a problem, because I make my living by taking peoples’ calls. The same goes for e-mail. I’ve got more than a week’s worth piling up unanswered.
It’s one of the most discouraging realities in our society: foster kids who “age out” or leave the foster system and have to fend for themselves. Each year 250,000 of these kids leave foster care; each year only 22 foster care kids graduate from college.
In her Motherlode post “I Refuse to Be Busy,” K.J. Dell’Antonia mostly bypasses some of the complaints of working mothers. She doesn’t, at least not in this post, discuss the pressures on parents who are pressing their kids toward the best school, the best jobs, etc.
It’s almost Easter, which can mean only one thing: it’s time for the blockbuster Bible bestsellers. Last week, Bart Ehrman promoted his new book, How Jesus Became God, on NPR’s Fresh Air. Ehrman advances a common argument: Christian conceptions of Jesus’ identity grew more elaborate with time. His followers first perceived Jesus as a remarkable preacher or prophet, but eventually believers came to regard him as God incarnate.
Although I was aware of Ehrman’s book, I missed the publicity blitz.