“Why is the world silent while Christians are being slaughtered in the Middle East and Africa?” asks Ronald S. Lauder. The World Jewish Congress president frames the question in a larger paint-by-numbers argument defending Israel’s assault on Gaza and criticizing the moral instincts of “beautiful celebrities,” reporters, and the U.N. who have not responded adequately to the brutality of Boko Haram and ISIS.
An argument like Lauder's is liable to predictable demands for greater American military involvement in the region. But the silence he names is real.
Another incident of police use of deadly force has grabbed national (and international) attention. It happened just outside Saint Louis, the city where my family and I live. To say it’s been a bad week for Ferguson, Missouri, residents is an understatement. Michael Brown is dead, a young man gone before he could start college and begin life as an adult.
“We live in a time of exile. At least those of us do who hold to traditional Christian beliefs.”
So says Carl Trueman at First Things, making the case that the Reformed tradition will weather the “exile to cultural irrelevance” imposed by secularism and the sexual revolution better than other Christian traditions. This provocative premise touched off an online symposium on the question of which tradition is best equipped to endure this condition of exile.
Our church started down its bicultural path in the kitchen of the community meal. We recognized our need for cooks who spoke English and Spanish and could help us reach out to the Spanish-speaking community beyond our boundaries.
(RNS) If Christians stopped bickering about church, presenting sex as a first-order concern, telling other people how to lead their lives and lending our name to minor-league politicians, what would we have to say?
We need to figure that out, because we are wearing out our welcome as tax-avoiding, sex-obsessed moral scolds and amateur politicians.
Moses Pulei, who is from Kenya, met Krista in college. He flew from southern California to Spokane, Washington, to attend her memorial service. At the reception, he approached my husband and me. “In the Masai tradition, when someone dies, our gift is to go to their home and share a story,” he said. “May I come over?”
I slid off the trail and let my daypack fall from my shoulder to the duff below. For the first time in 15 weeks, my soul felt like it was loose, not lassoed by its feet and dragged behind its own horse.
I had been so wrapped up in graduate school and work that I had lost touch with my sense of feeling alive, of being connected to anything besides production.
I got "saved" at a Carman concert when I was 12. It wasn’t the first time. But it was the first time I asked Jesus into my heart publicly, at an altar call. My friends and I became disciples overnight.
I wasn't, however, a disciple of Jesus—at least not directly. If I was discipled to anyone in middle school, it was to the pop stars of the contemporary Christian music scene.
In 2004, Brenda Cole—a colleague in a group dedicated to improving the spiritual lives of LGBT people—asked me to preside at her wedding, scheduled more than a year away. “Nancy is a lifelong Presbyterian and wants a Presbyterian minister to preside at our wedding," Brenda said hopefully. "Would you meet with us and talk about officiating?”