The news that Planned Parenthood CEO Cecile Richards will speak at Georgetown University this week reignited a perennial debate about freedom and identity in religious universities, particularly Catholic institutions.
I was having coffee with a friend, discussing the strange ritual of applying to jobs online. She has been looking for a teaching position with a livable salary; I am hoping to transition away from overnight shifts as a hospital chaplain. The job search involves daily rejection. As so many of us seek meaningful work to no avail, there's a cumulative toll to not being chosen.
I love North Carolina. I’m not a native, but I’ve been here for a while now. The midwesterner in me still thrills at the possibility of a day trip to the mountains or the beach. I regularly try to convince my friends to move here. It’s a great place, I tell them … except for the state legislature.
Last week, the legislature outdid itself in embarrassing the state in front of the rest of the country, a feat it has perfected in recent years.
It has become something of a cliché to say that faith is not just intellectual but embodied, not just words and ideas but experience and practice. At no time of the year is this clearer than Holy Week. We wave palm branches. We wash one another’s feet. We stay up to keep vigil. We act out the passion and kiss the cross.
A bipartisan group of some two dozen members of Congress will travel to Orangeburg, South Carolina, this weekend to pay tribute to those who were killed and injured by state law enforcement officers during a civil rights demonstration there 48 years ago. The pilgrimage, organized by the Faith and Politics Institute, will be led by Rep. James E.
This week, the National Review published a statement to Catholics opposing Donald Trump’s campaign for president. Authored by right-wing eminences George Weigel and Robert George, and cosigned by an impressive list of Catholic intellectuals and leaders, the document joins a body of anti-Trump literature that is coming into its own stentorian rhetorical conventions.
We’ve all seen some sad spectacle about the Catholic Church over the past couple weeks.
The movie “Spotlight,” portraying Boston Globe’s shattering expose of Cardinal Bernard Law’s archdiocese sheltering, promoting and protecting sex-abusive priests, won the Academy Award for Best Picture.
The next day, Australian Cardinal George Pell testified to before a royal commission that at the time he cared little or nothing about the victims of sex abuse — even as he called such neglect “indefensible.”