Representations of Christian life that are sympathetic, plausible, and interesting are rare enough in popular media to deserve notice. That’s one reason to be a fan of the British series Call the Midwife, now in its third season on public television.
The shooting that rocked California last week raised questions about treating the mentally ill and why there are so many semi-automatic weapons on our streets. But what caught the nation's eye this time around was that the shooter made clear his motives: Twenty-two-year-old Elliot Rodger hated women. He wrote a manifesto announcing his intention to reap vengeance on women for denying him the sexual attention he believed was his entitlement.
This month, the Federal Communications Commission voted to open debate on new rules regarding net neutrality, the idea that Internet service providers (Verizon, Comcast, etc.) should treat all data equally, regardless of its source or destination. Net neutrality advocates argue that the Internet is best when it operates on a simple first-come, first-served basis.
The FCC's proposal, however, includes provisions for ISPs to allow "paid prioritization," otherwise known as an Internet "fast lane," when such service meets a threshold of "commercial reasonableness." This means that ISPs can negotiate massive payments from large-scale purveyors of online bandwidth.
The book publishing world depends on buzz. The best kind of book buzz is created by readers who tell their friends about the books they love. Anyone who is part of a circle of reading friends knows that, despite dire predictions about the demise of book publishing, the appetite for reading books is alive and well. But readers have to find out about a book somehow, and that is where promotion comes in—either by publishers or by the authors themselves.
I understand the growing need for writers to promote their own work.
What do we think of when we think of touch? Of hugging a loved one, of caressing a child’s cheek, or of intimacy with a partner? Or do some of us know touch only as something horrid—an act of aggression or invasiveness?
Pastors know that religion and psychology are intimately connected. But what about theology and psychology? Can these two very different fields of study talk to each other? What do theologians have to say to psychologists and vice versa?