A bipartisan group of some two dozen members of Congress will travel to Orangeburg, South Carolina, this weekend to pay tribute to those who were killed and injured by state law enforcement officers during a civil rights demonstration there 48 years ago. The pilgrimage, organized by the Faith and Politics Institute, will be led by Rep. James E.
This week, the National Review published a statement to Catholics opposing Donald Trump’s campaign for president. Authored by right-wing eminences George Weigel and Robert George, and cosigned by an impressive list of Catholic intellectuals and leaders, the document joins a body of anti-Trump literature that is coming into its own stentorian rhetorical conventions.
We’ve all seen some sad spectacle about the Catholic Church over the past couple weeks.
The movie “Spotlight,” portraying Boston Globe’s shattering expose of Cardinal Bernard Law’s archdiocese sheltering, promoting and protecting sex-abusive priests, won the Academy Award for Best Picture.
The next day, Australian Cardinal George Pell testified to before a royal commission that at the time he cared little or nothing about the victims of sex abuse — even as he called such neglect “indefensible.”
A lot of people are talking about income inequality and wealth disparity. My friends post statistics bemoaning the fact that, for example, the wealthiest 62 billionaires have as much money as the poorest 50 percent of the world.
This is startling, and worth knowing about. But is it itself a problem?
The day after Valentine’s Day, the BBC offered the world an unexpected and unusual love story. Nearly 40 years ago, two Polish-born philosophers began a correspondence, one that continued for more than 30 years and ended with a visit the day before one of them died.
Theological schools occupy a unique place within higher education. With relatively small enrollments and modest endowments, seminaries feel the cutting edge of change. Online learning, new degree programs, and nontraditional scheduling proliferate. And rumors abound that one school or another might shut down.
Lent is early this year, so it coincides with Black History Month for a full 18 days.
This overlap of sacred and secular calendars proves doubly sacred for Christians in the U.S. The sacred journey of Lent leads us to the cross—at the end of Jesus’ life of healing ministry and preaching good news to the poor. The sacred journey of Black History Month leads us to the lynching tree—as well as to African American innovators such as the man who developed modern blood storage and transfusion.
Something subtle and remarkable has happened in American politics—and, it seems, in democracies across the developed world. The big arguments over what the state owes the people, in terms of services and public welfare, have been somewhat eclipsed. Now the focus is on who counts as people in the first place.