(The Christian Science Monitor) The first bureaucratic triumph upon our arrival in Jerusalem came at the Ministry of Interior, when a surly woman peeled off our newly minted residency visas and pressed them into our passports.
“We are prisoners of thanks,” my husband and I said, mustering an antiquated Hebrew phrase of gratitude. “Bye,” she replied, with all the feeling of a desert rock.
(RNS) In the West, the idea that religion is inherently violent is taken for granted by everyone from academics to cab drivers, says British religion scholar Karen Armstrong, the former Roman Catholic nun who wrote the best-selling “A History of God.”
Before her recent death with the assistance of a prescription of barbiturates, Brittany Maynard, who was terminally ill, made public her hopes that this would be a watershed moment for the movement to make choices such as hers legal in all of the U.S.
I can understand some of the reasoning of that campaign, even if I don’t agree with it.
From All Saints until Veterans Day, I’m posting a blog series on soldier saints at Centurions Guild. “Ten Saints, Ten Days” explores ten lives, their context, and their relevance to soldiers today. In the Bible, the number ten signifies completion and wholeness—something many soldiers today do not feel. The moral complexity of their service is too often brushed away with a quick “thank you” or an upgrade to first class. But soldiers’ experiences, their testimonies, are part and parcel to the integrity of the church—especially in this time of war.
A theologically credible account of war requires the voice of soldiers, the actual bodies that participate in it.
The most troubling electoral result of the year, as far as I’m concerned, was the Scottish vote on independence. Not the referendum's failure itself—few people outside the UK had much of a stake in that either way—but the fact that elite opinion elsewhere seemed relatively unshaken by the implications when 45 percent of Scots voted to dissolve the United Kingdom.
My husband and I serve as co-pastors and heads of staff at Westminster Presbyterian Church in Portland, Oregon, each at two-thirds time. We are often asked about being married co-pastors by people considering this model. And we have more than a few reflections about it.
Many Catholics and others against capital punishment have often suggested life in prison without parole as an alternative for dangerous criminals such as murderers. Some, however, have noted that life without parole is problematic as well. I have had "lifers" write to me about how they are merely warehoused, without any sense of hope or meaning or purpose.
For mainline pastors, the Driscoll saga—the conflict at Seattle’s Mars Hill Church leading to the resignation of superstar pastor Mark Driscoll—can seem like a number of things: an entertaining but irrelevant sideshow, a distraction from the real work of God’s kingdom, or the long-overdue fall of someone whose theological views and ideology are so different from ours. We feel so distant from Driscoll and what he stands for that we can almost watch with bemused smiles.
And it’s just this sense of distance that might keep us for seeing this situation the way we should: as a cautionary tale.