This Sunday is Trinity Sunday, which is appropriately observed after Pentecost and the coming of the Holy Spirit. It is important that we not treat the Trinity as an appendix to the Christian doctrine of God, which is the unfortunate legacy of too much twentieth century theology. The Trinity is the Christian doctrine of God.
I lived in Tornado Alley during my teenage years, but they were quiet years for tornadoes. Honestly, I never took them seriously. Teenagers are invincible, after all. Whenever the subject came up we’d make jokes about trailer parks. It was classist privilege—I know that now, wrapped in a candy coating of “it couldn’t happen to me.”
The God of Pentecost doesn’t have an official language.
This is the shocking revelation of the day of Pentecost, but one often lost amid the day’s more bombastic metaphors of rushing winds, descending doves and intoxicated disciples with tongues touched by fire.
It was either Rocky Supinger or Greg Bolt that turned me on to marketing guru Seth Godin. I subscribed to his blog and read it with interest. I often find in his posts compelling connections or challenges for the church. I’ve considered writing posts that tease out these connections, so here’s a first attempt.
My husband and I went to see 42 the other night. Good film, well worth seeing. There was the tiniest layer of cheese over the movie, and the score was not the least bit subtle. But it was well done, and it captured the essence of his story, at least according to Robinson’s widow.
A church member had told me to be on the lookout for references to faith, and they were certainly there.
Sometimes, especially lately, someone will come up to me and sort of whisper to me, "You know, I'm not that liberal, but I really do think we need to do something about gun violence in this country. At least background checks. Or access to semi-automatic weapons." I don't know why. Perhaps it is because they sense that I am safe, in a certain way.
I know some of you have a love/hate relationship with your church buildings. Your church’s floors may have asbestos in them and the roof may leak and the sanctuary is not wheelchair accessible. Maybe you are secretly hoping for a strategically placed tornado.
Or maybe you should sell your building? Wouldn’t that make life easier?
It seems odd in this era of “pervasive cultural irony” (David Foster Wallace) that Americans are so prone to sentimentality. We have been schooled to be cool with the shocking, the disgusting, the daring, the outrageous–to strike postures of ironic detachment and to mask our true feelings by displaying their opposite: indifference, say, for disappointment or amusement for anger. Having recently attended a reading featuring the poetry and fiction of undergraduates, I submit as anecdotal evidence a roomful of students and professors who winced not a whit as bland and clinical reportage about post-adolescent sexual experimentation was lauded as literary art.