In Jesus’ day—as in ours--redefining the family is a provocative act with far-reaching social, political, moral and spiritual implications. If we were to isolate Jesus in Mark 3 from the moments in the other gospels in which Jesus interacts with his family, we might conclude this story with George Aichele’s sharply worded assertion, “Mark’s Jesus is no supporter of family values!”
My church's adult Sunday school class ended up doing a six-week study of one of John Ortberg’s inspirational and easy-to-read books. A member of the class loved the book and wanted to share and teach it—and who can argue with six weeks off as a teacher?
Before that, we’d been through many of N.T. Wright’s “For Everyone” study guides, and we'd organized a successful unit on Islam and Christianity, taught well by an instructor from our county college. We’ve read Adam Hamilton; we've added online conversation to our Lenten study. Now what?
This video is fairly terrifying: what if someone finally figured out how to make our consciousness functionally immortal by uploading it into an artificial body after we died? And then...set to work monetizing this innovation?