The night
Dr. Martin Luther King was shot, four of us--small-town white boys--followed the
Gulf of Mexico's eastern shore on an all-night trek from south Florida to New
Orleans. It was spring break, 1968, only a few months from the summer that
seemed, even at the time, to change all of our lives.  Somewhere down
south we heard of Dr. King's death over the AM radio in that '62 Chevrolet with Iowa
plates.

We were on our way to New Orleans' French Quarter, four lusty guys, tired and
sunburned, traveling along some several hundred comfortable miles south of our
own Calvinist enclaves homes.

All night long, from the time we'd scarfed down cheap hamburgers for late
supper, through the next morning's first whispered glow, the radio kept
spilling news stories about Dr. King's death--statements being read by just
about anybody important enough to merit media time, memorials and obituaries
that may well have been produced and taped months before a man by the name of
James Earl Ray had even known about a garbage strike in Memphis, the event
which brought King to the motel balcony where he would be shot.

The sun wore a heavy mask of Gulf fog that morning when light finally opened
our eyes to the coast line. I don't remember where we were exactly, but the
chore of keeping ourselves awake made us pull over at the some greasy spoon,
however seedy--we weren't sinless ourselves.

It was still before six, the morning dressed in haze. Two guys kept right on
sleeping in the back seat, but two of us walked up to the door of a roadside cafe
and found it very much awake.

What we saw inside remains as the most vivid picture I took during 1968 spring
break--a party, the place full of rednecks, open bottles standing on tables
even though the place was not a bar.

A sign up
near the cash register told us that all proceeds that day would go to the Klan.
The jukebox wailed out music I'd never heard before, half rock 'n' roll,
half-country, all thick with racist spit. I remember wanting to write down the
words as we waited for our hotcakes. But I was afraid of men I'd never seen
before, men another man knows instinctively as dangerous

We had walked right into an all-night party--all-male, all-white, and all hate,
a whopping good celebration of a dead body sprawled in a mass of blood on some
Memphis hotel balcony.

We sat quietly and ate a breakfast served up, ironically, by a man whose black
face appeared then disappeared above the window shelf where plates full of
biscuits and gravy and grits came up miraculously from the back.

The party-ers were oblivious to us. As I remember it now,
years later, we sat there and ate hotcakes as if something invisible sat
between us, as if some omniscient theater director had staged this moment for
us, something we'd never seen before and would never see again.

That's what I remember best about the night Dr. King was murdered, 44 years ago
today. That's what I know of unalloyed racist hate.

But
Martin Luther King had come into my life already several years earlier, when my
friend's father, a good man, asked me to go along with him to a meeting, a
meeting spread around in whispers and fleeting glances, a get-together of like
minds in a huge mansion, on the bluffs above Lake Michigan in a small Wisconsin
city near the town where I grew up.

It was the middle of the Cold War, and I was a boy--barely 16, an evangelical
Christian, a sworn enemy of atheistic communism, a patriotic American youth who
that very fall wrote a civics essay about our American responsibility in
Southeast Asia in the face of the global communist menace. I still have that
essay, written purposefully in a fine cursive hand.

We sat on folding chairs on the lower half of that mansion--not just steel
folding chairs, but padded folded chairs--in straight rows, facing a screen.
The meeting was opened in prayer. I remember feeling excited about being in that
place, as if we were banded together like the disciples, doing some upper-room
plotting to determine what measure of righteousness America really needed.
Invitation to the mansion had come only by word of mouth, and I felt privileged
to be there.

The feature of that evening's meeting was a slide/tape presentation featuring
Martin Luther King caught in candid shots talking to people who the taped voice
insisted were known communists. This was Wisconsin, after all, home to Senator
McCarthy.

I remember the clearly stated message of the presentation because I knew my own
father believed it: that behind the movement for civil rights in America, the
Russian bear--atheistic communism--sat on its well-muscled haunches and waited
to devour the honey sweetness of American liberty.

I respected my friend's-father, the man who'd asked me to come along. Maybe
that's why in my memories of that furtive mansion meeting is complicated by my
own respect for the man and his devotion, even love of country, of culture, of
home, and of God.

Maybe that is why those two moments in my life--an all-night bayou glory bash
and an evening's anti-communist meeting, shrouded in secrecy and glutted with
conspiracy theory, both virulently racist--seem almost to clash in tone and
spirit, while the line that separates them is actually thread-thin.

Most of us do not find hate particularly attractive. Love redeems us, cleanses
us, after all. I've never felt any affinity with the men in the all-night
diner, but I still admire the man who brought me along to the mansion, even
though that night and forever since I've not shared his politics.

In those moments when I feel latent racism running in me--as I do--I know that
its source is often least recognizable and most unmanageable when it emerges
from love.  Hate is not one of the seven deadly sins, oddly enough,
although it has a kissing cousin in wrath.

The king of seven deadlines, to the world of medieval theologians and to the
world we know today, is still pride, pride in self first of all, but also pride
in culture, in country, in race-pride that sometimes upholsters itself in the
soft fabrics and gentle lines of love.

I wish, sometimes, it were easier.  But that's what I remember today, the
anniversary of the assassination of Dr. Martin Luther King--that's
what I will never forget.

Originally posted at Stuff in the Basement

James Calvin Schaap

James Calvin Schaap is emeritus professor of English at Dordt College in Sioux Center, Iowa. He blogs at Stuff in the Basement, part of the CCblogs network.

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