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annunciation is analogous in my mind to the story of God's invitation to Abram
to leave Ur and head to Canaan. Both stories have a bare, binary feel to them.
These are hinge moments in the unfolding of God and God's mission with and for
the world. Abram, yes or no? Mary, yes or no?
mainstream Western tradition the sentiment seems to lean toward the idea that
the responses of Abram and Mary are somehow inevitable. Most preaching I hear
about Abram hints that God chooses to make the invitation to him because God is
fairly certain he'll say yes. This is even more the case with Mary--especially
under the influence of the Roman Catholic doctrine of the Immaculate
Conception, which teaches that nine months before she's even born, Mary is
prepared for God's call by being protected from sin.
is another strand of tradition that seeks to give a greater role to human free
will. Here we can play with the idea that not even God knows in advance what
answer Abram or Mary will give. It is possible to imagine God and Gabriel
asking the question, then sharply inhaling and holding that breath, waiting to
hear what the response will be. In that moment we can contemplate how much of
the universe's destiny is being staked on the decision of a Mesopotamian herder
and a young woman of marrying age.
flippant side of this contemplation is to imagine that if Abram or Mary says
no, all is not lost. God will ask another, and then another, and then another.
are pretty stuck on our importance to God's mission, in part because we haven't
figured out how to have sensible conversation with any other life form. Not to
mention that we often act as though we are the only object of God's attention,
to the detriment of the earth's very life. But God's mission issues forth from
God's loving desire for the entire cosmos.
sitting in the pew on December 18, I'd like to hear less about how God's work
depends on Mary or me and more about God's persistence and creativity in
bringing the whole cosmos to fulfillment--regardless of my will or lack of will
to be part of it.