commenter on a recent post mentioned the experience of highlighting
substantial parts of a work by Nietzsche while working on an essay.
Years later, he found the text and tried reading those parts he hadn’t
highlighted, to see what was in the sections that he didn’t find significant at the time. He then went on to ask if a similar experiment has ever been done with the Bible.
This Sunday's New York Times magazine's cover article is about "two-minus-one" pregnancies—pregnancies with twins in which the mother decides to request selective reduction, that is, to abort one of the fetuses so that she only gives birth to one baby.
The biggest question about social media and the church is not how the church can harness the power of social media for good ends while safeguarding against bad ones (useful as such discussions may be). It's how social media is changing what it means to be church.
Recently, Bill Hybels responded to a gay activist group which had circulated a petition calling for the CEO of Starbucks to cancel his scheduled talk as part of the annual Willow Creek Association Leadership Summit. The CEO ended up not speaking at the event, and Bill Hybels explained the situation to the summit participants.
I'm a part-time student at a denominational seminary, where I'm working (very slowly) on an academic-track masters. It's generally been a good experience, but the school's not a perfect fit. Again and again, professors and coursework assume a ministry context.