Today is the 150th anniversary
of the Confederate attack on Fort Sumter, which began the U.S. Civil War. In a
fascinating entry from the New York Times "Disunion" series, which has been "covering"
the war since last fall, Adam Goodheart describes how Maj.
So, I’ve finally read Rob Bell’s Love Wins
and am working on a review. When I think about all the controversy
surrounding the book, I wish more people had a chance to take a study
seminar I took while studying at Regent College.
I am thinking of starting
a campaign to bring back Palm Sunday, without the additional observance of
Passion Sunday. Palm Sunday was always one of my favorites growing up as a
preacher's kid, and it was all about the palms--and a lot of them. It was
celebratory, festive, when as child I got a chance for a hands-on worship
experience and a glimpse of what royalty could look like.
of the funny sidelights of owning a chiminea (and Facebooking about
making fires in it on a frequent basis) is that I have kind of become
the "Parish incinerator for holy objects." Things like slightly
"off-smelling" chrism, leftover blessed palm fronds, or worn out
corporals or altar linens seem to find their way into my chiminea to be
burned. I think part of it is folks in my parish know I love to burn
stuff, and they also know my fire-sitting spot is, at least to me, a
I'm late to this, but I can't
let it pass by: I'm really going to miss Bob Herbert's op-eds in the New York Times. I think E.J. Dionne
edges him out as my favorite big-paper columnist; I appreciate Dionne's faith-based angle and elegant prose.
Herbert's writing is more workmanlike--some would say formulaic.
Pundits have been praising Rep. Paul Ryan, the Wisconsin
Republican who chairs the House budget committee, for the courage displayed in
his 2012 budget proposal. But their definition of "courage"
must be different from mine.
A generally excellent sermon I heard on Sunday (sadly not on
th’Interweb yet) made an interesting point that stuck with me, quoting
from Colossians 3:13
(“Bear with each other and forgive whatever grievances you may have
against one another”).
I think it is easy for modern people to read Paul and surmise that he
wishes we did not have to deal with physical bodies. To those of us
used to thinking of the spirit/soul and the body as totally separate
thing, Paul's "spirit" - "flesh" contrast can sound like "spirit good,
body bad." But I don't think Paul shares our spirit-body duality.
After all, he insists tha