During the health-care reform debate, those who opposed the reform bill talked a lot about how it was impossible to understand, how it wouldn’t do anything tangible for ordinary Americans and how it wouldn’t even take effect for years.
Back in the '70s when Steven Apfelbaum told his mom he was
studying for a degree in ecology, his mother didn't know what to think. Unable
to accept or perhaps even understand this new specialty, she told friends that
"Little Stevie was going to be a veterinarian." She wasn't the only one
"Please stand and take off your hats for the singing of 'God
Bless America.'" That's how the announcer introduced the seventh inning stretch
at a recent Minnesota Twins game I attended. Minnesotans are nothing if not
rule followers, so we stood, many took off their hats, and some even joined in
“What do I have to believe to be a Christian?” If you have been part of a church for any amount of time or spent even a few minutes surfing Christian blogs or church websites, this is a question you will encounter ad nauseam. The question itself is loaded, since it assumes one has to believe something.
Before my Great Aunt Esther died, she lived in downtown
Minneapolis in poverty. Oddly, this is not embarrassing to my proper,
upper-middle-class, Christian family. Esther simply continued to live as she
had when her husband, my grandmother's brother Ludwig, was alive.
Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? (Matthew 16:24-26)
Walk along with Century contributor Sarah Hinlicky Wilson and her husband Andrew
Lars Wilson as they retrace the journey Martin Luther made from Erfut, Germany,
to Rome in 1510—500 years ago this year.
Welcome to the Christian Century's new blog, to which we've given the more-descriptive-than-catchy name "Century blog." This replaces our old blog Theolog, which we'll leave up as an archive of our posting prior to July 2010. (More recent archives—including comments—are reposted here.)