Seeds of grace

June 8, 2009

The Incas, at the peak of their civilization, had 150 varieties of corn.
When the Spanish came, they wiped most of these out—even destroying
much of the seed corn, so that a civilization of extraordinary vitality
and diversity became an impoverished one. My best souvenir from Machu
Pichu is a 50-cent strip of seeds, a sample of the kinds of corn that
were prevalent in Incan civilization.

Jesus had a lot to say
about seeds as the basis of civilization. The parable of the sower
appears in all three synoptic Gospels, and in very similar form. It's
important to note that the story isn't about the seed. It's about the
sower, and the four kinds of soil: the wayside soil, the rocky soil, the
thorny soil and finally the good soil, in which things grow and bear
fruit and from which we get food to eat. The final soil is the good
culture.

United Church of Christ president John Thomas observed
recently that the church is at a moment of important change in the way
our seed and soil are evolving. We have succeeded at creating a culture
that has two important crops: moral engagement and critical
interpretation of the Bible. Now there are two new urgencies growing
among us: the sacramental presence of God in Jesus and, in a renewing
resurgence from our past, evangelical fervor. Both take us toward an
integration of heart and head, to a place beyond obligation. We have
been heady. We have been so obliged as a people to do good and to think
good that we have rarely felt good or known passion.

In his new book,
James Carroll criticizes the Catholic Church: "A feeling of
unworthiness is the core of my selfhood, and I know exactly where I get
it." But sacramental presence is something beyond self-loathing.
Sacramental experience is a feeling of worthiness at the core of our
selfhood. It is knowledge of the holy in the ordinary.

Yet we are
still trying to earn our worthiness, as though the Reformation never
happened. According to Thomas, the church has treated the world as a
giant home improvement project—we have the world's longest to-do list.
But a new reformation of the seed and the corn is evolving. To moral
engagement and intellectual excellence we add a sense of peace and
passion about living. This moves us from obligation to grace.

Consider the Old Testament reading's lofty cedar, and how it came and went. Consider Paul's assertion
that when we are at home in the body we are away from the Lord. These
are metaphors for the fact that, while any of our particular genetic
combinations is impermanent, life itself is permanent and ongoing. The
tree lives, then dies, but birds continue to nest in it. Today we live
at home in our bodies, but later we will live in the Lord.

Eternity is seed corn that goes on and on.