Back in the dark ages of the 20th century, I remember an ad for the Yellow Pages that urged, “Let your fingers do the walking.” Now that texting has become the preferred means of communication, it seems our fingers actually do the talking.
I’ve been thinking about the complexity of communication with God, especially the challenge of praying at times when words are hard to come by. In response to such a dilemma, Paul essentially tells the Romans to let the Spirit do the talking.
Each year the Gospel reading for the Seventh Sunday of Easter is taken from Jesus’ great prayer in John 17, the conclusion of his farewell discourse. Jesus invites us into what Raymond Brown describes as a "heavenly family conversation" between himself and God.
This prayer, like Jesus’ other prayers (John 11:41-42 and 12:27-28), is meant to be overheard by us.
The preacher faces several challenges in these Ascension texts. How can we present Jesus’ departure from the earth as an occasion for not sorrow but celebration? How to translate the kingship and hierarchical language into imagery that speaks to a world no longer governed by kings and monarchs?
Feminist biblical scholars note a third challenge: How can we counter Luke-Acts' use of the Ascension to exert a degree of social control?
Jesus’ promise that he and God will come make a home with us sounds like good news to me.
Our so-called secular age purports to have disenchanted us of our pre-modern superstitions. Many of us find God’s stark absence from our daily affairs to be our most prominent experience of the divine.
This week's reading tells us in clear, compelling words where the Christian life begins and ends, where the church finds its purpose. It’s not with condemnation; it’s with love. It’s a commandment from Christ. It’s a gift, and it is new. What an interesting collection of descriptors.