In this week’s Gospel reading, Jesus speaks of dark and light—one of our most primary realities and symbols. How can this be vivid language today, when we can turn the switch and flood almost any place with light any time?
I never learned to tell one from another— swamp, field, song, vesper—they’re all scraps of drab: rust, dun, buff, tan. Some streaky-breasted, some not. We hear the flutter of their wings, look up, then yawn, ho hum, a sparrow. No rush for the binoculars. Like the poor, they are always with us. Look at them flick and flit in this dry meadow of foxtail, switchgrass, goldenrod; every leaf, stem, and seed head burnished in the dying light. Maybe they are the only angels we get in this life. But the very hairs on our head are numbered, and the father knows them all by name. Each sparrow, too, has a song—no flashy cardinal selling cheer, no sky-blue jay’s ironic squawk, no eponymous chicka-dee-dee-dee. Just us, the unnoticed, gleaning what others have left behind, and singing for all we’re worth, teetering on a bit of bracken at the edge of a wild field.
A Turkish couple living near the Syrian border invited 4,000 Syrian refugees living in or near their city to their wedding party. The idea came from the groom’s father, who hoped their example would inspire others. The couple pooled money they had received from family members to throw the party, and wedding guests contributed food as well. The bride admitted being shocked when she first heard about the plan, but agreed that seeing the happiness in the Syrian children’s eyes was priceless. Nearly 2 million Syrian refugees live in Turkey (Telegraph, August 4).