For many observers, the rebellion signaled not only the demise of TNR but the inevitable eclipse of thoughtful journalism at the hands of media gurus like Hughes, who purportedly value only the number of links clicked and webpages viewed.
Once again, the epic drama of slavery and freedom is upon us. No, I’m not referring to Ferguson, although others have written extensively on links there to the nation’s history of bondage, legal violence, and avoidance of justice. While others protest, this weekend millions of moviegoers will behold Exodus: Gods and Kings. “Let my people go” will square off against law and order. The fish will die; so will the first born males. The Red Sea will separate, for a time, and then its crashing waters will destroy an army.
Exodus has been with Americans since the nation’s birth.
This summer, I went to visit novelist Kent Haruf at his house in Salida, Colorado, to talk about writing and life and death. Not quite a year before, Haruf had been diagnosed with a terminal lung disease. He was in hospice care, and I had not known what to expect when he invited me to come.
Are you really? Underneath the snows of winter, do you blossom on and on? Do the pocket gophers crave you, tunneling beneath that blanket, pray to enter your secret chambers, rest inside your open gates?
I see your flowering, fruiting clusters, hanging on into October, leaning into the open path, making way, ushering whatever is holy into the presence of things that stay.
Bob Dylan gave a wide-ranging interview to AARP Magazine and declared that if he hadn’t been a musician, he would have been a schoolteacher, and would likely have taught either Roman history or theology (AP).