You gave me time. And giving that, like a master, a miser, gave away nothing. You knew this all along. For though you move in cycles and seasons, you dwell beyond, outside of time and measure, beyond the scope of words and reasons. This is what you give, then: a center, a way of being, that though it moves, lies beyond movement the way the springs of a well rise far below the moving waters of their mirrored surface where they play and spill like the dance of trees rooted upside down in heaven. How strange it seems, through the looking glass. For I know your ways, am one of them with you. Like needle, like compass, like kayak I follow you as you follow me. And moving, am moved toward you. As you like these waves, make no move at all. Croatan Sound. Albemarle Sound. Currituck Sound. Pamlico Sound. The music of a water wind beyond human names and naming.
Heavy the waxwings hang upon the bough, A gospel dozen, sharing summer fruits, The pyrocanthus touched with winter snow, Alive with yellow-banded crested suits. There is no solitary prophet here, Spying the setting, ranking lesser wings; They come in droves, in droves they disappear, Unlike the dove, alone no waxwing sings. Of course the birds are metaphor to me, The waxing congregation sharing all; The dove, I think, practices poetry, Solitary, an “individual.” Is it perverse to sing a lonely song, When love prescribes the place where we belong?
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
Children who sing in a choir, play in an orchestra, or perform in a play are more likely to make good moral choices compared to their peers. This finding was the result of a study at the University of Birmingham involving 10,000 British children and 250 teachers. The study also concluded that participation in sports doesn’t necessarily lead to better moral choices. The findings suggest that sports build character only when parents and coaches work to ensure that outcome. Children who go to church, get good grades, and have parents with a higher level of education also did better in the moral choices measure (Telegraph, February 27).