As a boy, I was a slave to DC Comics. When the new issues of Superman, Batman, Action, Adventure and World’s Finest hit the stands, I was off to the drugstore to purchase and devour a fistful of 12-cent comics. It was a ritual that continued for many years, until I finally moved on to sports biographies.
Confusing, how the landscape stumbles— there is sky beyond this sky, a backyard of chickens, a broken dog. Ambition, like green fields, slows upon autumns and the few ancient trucks. Work earth, plow and hoe, bent over the soil again. Years of this sameness. Years of the white sun.
To marry a girl was the one thing. The other, talk—long into nights out past the river. Sometimes three of us found ourselves there. We shared what we had, even failures we’d carried in our coats. In that certain dark, nothing but compassionate days, when our tilling turned the ground to wider orbits, to order.
A village closes upon itself. The road’s rise toward Copsa Mare is the firm hand urging. Doorways are boundaries children learn to respect. Someone, born to it, swells within his father’s isolation, painting his barn a fierce yellow. Hay in the lofts. I know how surely we fall to ourselves in this world.
Intelligently detailed, impressively mounted, absorbingly told and undeniably gripping, Sydney Pollack’s The Interpreter is a very satisfying movie—unless you’re seeking something more than a thriller that only superficially engages its political subject.
In creating Revenge of the Sith, the third (chronologically) and final (cinematically) installment in the six-film Star Wars saga, George Lucas confronted a writing challenge unprecedented in movie history.
“I have been even as a man that hath no strength, free among the dead . . . Shall thy loving-kindness be showed in the grave?” —Psalm 88
Some days I feel as old as father Abraham, doddering father of a teen-aged daughter who last week attended her first “real” concert, at the crowded Aragon Ballroom in Uptown. When will my own days feel real again, the frozen clock hands begin to turn again? When will this chemical burning in the veins stop, and hope, perhaps, be recompensed? I wear this long wool coat against the cold that hurts me, covered with two scarves, my face covered to avoid any feeling of cobwebs, with their every thread feeling like a tiny razor blade slicing the skin. There is no ounce of benignity in this feeling. Maybe that is why the winter mask, last week found at Target, most accurately resembles a terrorist accessory, all black- hooded with eye slits. Were I to wear it, I would appear on campus like an ISIS recruit, no doubt a proud servant in his mind, clouded by the violence of the mission and sentence he honors. O the necessary horrors, those airstrikes occurring in the body’s battleground, leveled at the cells. If I were to wear the black hood, guise of a hangman (not the one hanged), I fear that campus security would target me, bucolic space locked down in emergency protocol. That’s all I would be: self-terrorist, strapped with the various wires of my sickness.
On the day the Supreme Court declared same-sex marriage legal, Iowans Bob Vander Plaats and Donna Red Wing had a chance meeting and hugged one another—even though they are culture warriors on opposite sides of the same-sex marriage debate. Vander Plaats heads Family Leader, which supports traditional marriage; he believes Red Wing’s lesbian marriage is unnatural. Red Wing, head of One Iowa, an LGBT rights group, has called Vander Plaats “bigoted” and “cruel.” But a few years ago, at Red Wing’s initiative, the two met for coffee and struck up a friendship. Since then they have been trying to soften the rhetoric of their organizations while still sticking to their principles (Washington Post, July 4).