In 2004, about a year into Operation Iraqi Freedom, as the insurgency was gathering steam, journalist Deborah Scranton was offered a chance to embed herself with a military company that included members of the New Hampshire National Guard. She declined but made an intriguing counterproposal. She offered to give the soldiers light, mobile video cameras so they could record their experiences.
There are a priori reasons to dislike Superman Returns. Superman is always a little campy in his tights and red Underoos. And how can the film measure up to such cool and thoughtful superfare as X-Men or Spider-Man? Improved computer graphics and younger, handsomer heroes do not a great superhero film make.
Following in the tradition of Spellbound (about kids participating in a national spelling bee) and Word Wars (about Scrabble players), the charming small-scale documentary Wordplay captures the fervor with which many Americans approach the New York Times daily crossword puzzle.
“Each time that we have some pain to go through, we can say to ourselves quite truly that it is the universe, the order and beauty of the world, and the obedience of creation to God that are entering our body. After that, how can we fail to bless with tenderest gratitude the Love that sends us this gift?” —Simone Weil
The pathology report an icon; the tissue staining the slide, God’s kaleidoscope. And those cells, obeying their DNA, cosmic dust as they whirl and split. Why not praise cancer, relentless, blind, that seeks and finds the lymph and blood? Because I am unthankful, rude. Because if I linger over this gift, I will change, I will vanish from the earth. In Russia, an icon of Mary has wept for twenty years. Mary, do you see my nuclei mutating, like words in “whisper down the lane”? This same God took your son away. Help me disobey.
Robert Altman’s A Prairie Home Companion is such a deconstructionist’s dream that you almost expect the late Jacques Derrida to make a cameo appearance. Talk about reality’s insubstantiality: here we have the cinematic version of a beloved radio program, now over three decades old, whose sly conceits play on a homespun America that barely existed.
Thesis: What we commonly think of as Miracles, are mere Synchronicities, felicitous accidents, startling coincidences; Whereas that which we call common is actually miraculous. Whoa; let’s approach this slowly from the side, as we would Edge up shy and careful to a sleeping wolverine. Wolverines Are good to start with, come to think of it—I mean, consider A wolverine carefully. A whopping big one weighs less than Half the dogs you know, not to mention those two obese cats, Yet bears and cougars and even the most stupendously stupid Men back away from wolverines. They have been revered by People who know them well for years beyond counting. They Own their place. They were designed by immeasurable years. There are only a few of them, compared to, for example, ants. Are they not miraculous? Do they not inspire a reverent awe? Can any of us make any of those? No? Can it be that miracles Are things which we cannot comprehend or construct? Hawks, Elk, porpoises, children, damselflies, quasars—the list cannot Ever end, because every time we discover something, we also Discover more that we don’t know yet, isn’t that certainly so? So that which is miraculous is quotidian. While the occasional Inexplicable recovery, the avoidance of death and mayhem by The thinnest of margins, that only happens on occasion, right? So because it isn’t quotidian, perhaps it isn’t a miracle. Listen, I know your brain is buzzling right about now—it’s happening To me too. But the thought that miracles are normal, isn’t that The cool thought of the day? Let’s remember that until dinner, You and me, and then savor the miracles with whom we dine.
The discovery of a Philistine cemetery outside the walls of the ancient city Ashkelon on the southern coast of Israel may provide clues to the origins of the ancient Philistines. A team of scholars is using DNA research and other techniques to determine the Philistines’ origins. Existing archaeological and textual evidence indicates that they originated somewhere in the Aegean region (National Geographic, July).