Hubble pockets light years, eons, sees eye to eye with dust, a small drop of water. NASA’s robot stalks tiptoe, a cat’s paw on the prowl to report if there is life, beeps back a monument of stone and ice, an unresponsive mountain in orbit. Delicate antennae translate the laws of physics into a mourner’s sigh.
But the frozen droplet, like the sea to a drowning man, whirls its rueful hoard of thanks deferred, of love unvoiced, the pleas of miracles before the eyes, the mystery of the heart, the mind’s Post-it notes: Praise the Lord, Carpe Diem and Memento Mori.
Road movies provide screenwriters with a built-in structure. It allows them, in the immortal words of the Queen of Hearts, to “begin at the beginning, go on until you reach the end, and then stop!” But what happens when an ending isn’t really the end? Or when the “real” end sends us down a different road altogether?
It’s the coat I notice first, several sizes too big, and blue as the sea, an ocean to drown in, and clearly not hers. It was, I guessed, his, just two months dead, and she, his wife for scarcely a year, stays afloat, barely, marooned in his clothes, in anything that keeps him close, the scent and touch of cloth to skin. But it’s the shoes that pierce my heart—gunboats, we called them when I was a child—and they do look like boats, his New Balance sneakers that carry her, heeling, over sharp breaking waves.
The primary appeal of sports movies is in the way they combine the drama of competition with other genres—the triumph-of-the-spirit movie, for example, or the coming-of-age story, or the romantic comedy. Even a conventional picture like Miracle (which came out early this year and is now available on DVD) or Mr.
—All Saints Episcopal Church, Virginia Beach, April 1996
Having accepted from one palsied priest the cool, the lucent wafer, having dipped it duly in the cup, I pressed that sweet enormity fast against my tongue, where on its sudden dissolution, I received a taste of whose I was. I rose again and found my place.
As I knelt and tried to pray, I heard a little differently the words the priest intoned as he continued offering what passed for bread among high Protestants. His words: the body of Christ, repeated as he set that emblem into each pair of outstretched hands. My eyes were shut,
so each communicant returning down the aisle became something of a shadow illustration of the words. In that fraught moment, they became as well absorbed into the vast array of witnesses, whose cloud invisibly attended our sacramental blurring of the edge that keeps us separate.
Mark Bustos, a stylist at an upscale salon in Manhattan, gives free haircuts to homeless people every Sunday, his only day off from work. He started the practice during a trip two years ago to the Philippines. The response was so enthusiastic that he decided to make the same offer in New York. Many of the people whose hair he cuts are very thankful. He especially remembers the man who, after seeing what he looked like with his new haircut, asked, “Do you know anyone that’s hiring?” (The Week, August 29).