Listen! And hear the whispers of uprisings all about you, springing not from the blood of desperation, revolt from under the grinding heel of emperies; grounded instead in eastering earth and its hovering Spirit. Conspiracies of roots and bulbs and seeds! And who knows what under the stones the worms are up to?
Since time flies one way like an arrow, the sugar can’t be stirred out of your oatmeal and no matter how long the murderer sobs on the median strip—sorry!—he can’t reverse his swerve, cannot rescind his drink
before the crash. Like him, was Jesus heartsick to find history’s not a zipper running both ways? He who loved eternity—its roominess, its reversibility—as he grew up, did he have to learn he never could unsay a thing
he’d said? And yet today, like all Good Fridays, He hangs on the cross again. On altars he hangs. On necklaces. His death is like an x that rides the wheels of time to come again in ritual, that miniature eternity, that spring
re-sprung. Dear God, there in your big eternity, remember that your hands and feet can never be unscarred again. Hear these words spoken by a body that suffers, by a tongue that will stiffen soon and be gone.
Have mercy on us who love time. May this prayer be a tire that rolls over every inch of the way to find You. May it be a bell which can never be unrung.
A pair of British imports explores faith of different kinds. Millions, directed by Danny Boyle from a script by Frank Cottrell Boyce, is by far the slicker of the two. It is chock-full of glitzy visual effects, something to be expected from the man who directed the kinetic drug film Trainspotting.
Did the blessed mother note the measure of the moon? Ancient church tradition says they came on the same day— that Gabriel’s whispered “hail” shared Golgotha’s dark noon, that her pain embraced perfection and who are we to say?
It was exquisite sorrow to have her melody become counterpoint to her son’s words arduously spoken that afternoon of agony; below she stood mute, numb, to watch his body slowly punctured, torn and broken.
How did she ponder and how could her heart sustain a moment of astonishment, an anniversary gloss, now—forlorn as vinegar; bitter balm for pain. But she would hold to his wine, hard-won from torture, loss,
his new wine of forgiveness, now soaking into sod; trusting it could endow her to forgive even her God.
Hell wants him, heaven won’t take him, earth needs him.” So proclaims the poster for Constantine. It sounds like an ad for a previous Keanu Reeves movie, the ridiculous Devil’s Advocate. Yet some of the same publicists who promoted Mel Gibson’s The Passion of the Christ are promoting Constantine—and for similar reasons.
A curving trail—the callused field obscures it until we shovel out the clotted brick, lug a ton or two of sand to fit trenches, level rumpled earth, correct courses. A mallet stuns a thumb, new blisters bud as self-impressed we shout, “This row is done!” but then a kid names names, prefers George Toad, Kate Cricket, slaps William Mosquito, pats Barkly, unleashed, our best company. We rest and share cold drinks. David brings homemade muffins, burned, blueberry plenty. Sun flickers around us, summer’s wings. Yet sand, we need more sand! Deer watch from trees while we adjust the pathways on our knees.
The diaries of World War I poet Siegfried Sassoon have been digitized and made available to the public by the University of Cambridge. Sassoon, a British soldier, was quickly disillusioned by the war and became an outspoken war critic. His diaries feature poetry, prose, and drawings and include his 1917 antiwar “Soldier’s Declaration,” which got him committed to a hospital for the duration of the war. He described the first day of the Battle of Somme as a “sunlit picture of hell” (BBC, July 31).