Many fields, many treasures, many pearls (One chosen). Here, fish netted, many kinds, But singularity is not the point, The point is, good are kept, and bad destroyed. Are these the gentle Galilean’s words? If so, a strange form of gentility: The angels throw the evil in the fire, And there is weeping and gnashing of teeth. O, how we twist and turn and rationalize, Assured Matthew was victim of his time, And heaven’s kingdom never need be forced, And “way that leads to life” is easy, smooth. Shall we amend, then, the Apostles’ Creed: “To judge the quick and dead”? This we don’t need.
I wish that everything could be like this— Sex, for instance. Love. To touch the blood Of someone else by reaching deep in kiss Made holier than kiss, by Jesus made
Into the resurrection of the body, And by the God for whom he is the son. I feel that I was born to do this duty, To place my hand inside of such a one
And gasp. I am the awe of the beloved, Who finds fulfillment in the commonplace, The one who hears the footsteps, sees the face, And weeps. True, some by their belief are moved. Not me. His blood is drying on my fingers. The scene of who he is, and was, still lingers.
And I am one of your many amanuenses writing letters recommending you, then I am free to know you as I do and write you as I will, searching out your ways as I find you and longing to trust who it is I find.
But you are who I say you are and not, who they wrote you were and often are, who I wish you were and I hear Wish again.
So that I, exhausted, resign myself to Eckhart’s ecstatic, My me is God, and I am both glad and sad, for I turn around and there you are and it remains true that I see so little of me in you.
Still, no one is searching for me the way you are, even as I play my childish hide-and-seek with you, until you grow weary of my game and like a father with better things to do, go back to writing the ever evolving You.
Religion is often on display in professional athletics, with the exception of the National Hockey League. The few hockey players who are open about their faith buck a tradition of reticence or downright distrustfulness toward religion. Unlike professional football or basketball, many NHL players come from Canada or Europe, where the culture is much more secular and religious faith is closely guarded. There is also the suspicion in hockey that a person of faith might be too soft a player. Some hockey clubs make chapel services available, but far fewer than in professional basketball (Boston Globe, April 5).