This morning’s miracle: dawn turned up its dimmer, set the net of frost on the lawn to shining. The sky, lightly iced with clouds, stretched from horizon to horizon, not an inch to spare, and later, the sun splashed its bucket of light on the ground. But it’s never enough. The hungry heart wants more: another ten years with the man you love, even though you’ve had thirty; one more night rinsed in moonlight, bodies twisted in sheets, one more afternoon under the plane trees by the fountain, with a jug of red wine and bits of bread scattered around. More, even though the dried grasses are glowing in the dying light, and the hills are turning all the syllables of lavender, as evening draws the curtains, turns on the lamps. One more book, one more story, as if all the words weren’t already written, as if all the plots haven’t been used, as if we didn’t know the ending already, as if this time, we thought it could turn out differently.
It was the age of levitations and decapitations, of ghostly apparitions and sudden vanishings, as if the tottering Hapsburg Empire were revealing through the medium of its magicians its secret desire for annihilation.” So writes Pulitzer Prize–winning author Steven Millhauser in “Eisenheim the Illusionist,” one of the finest stories in his 1990 collection The Barnum Museum.
The first act of the satirical comedy Little Miss Sunshine has an affable scattershot loopiness. Frank (Steve Carell), an English professor hospitalized after a suicide attempt (he broke down upon losing his male grad-student lover to an academic rival), is released into the hands of his sister, Sheryl (Toni Collette).
When it was announced that Oliver Stone would be directing a film about the downing of the twin towers on 9/11, there was a collective gasp. Would Stone focus on one of the many conspiracy theories about the disaster, as he did in JFK? Would he transform the story into a mythical tale of good versus evil, as in Platoon?
Eve got off the bus in tears the day her third grade teacher scolded her for using a hankie. “It’s not sanitary,” she said. Miss Pauley had no notion of what a handkerchief means to us: reusable tissue, wash cloth, gripper of lids, wiper of smudgy glasses, emergency bandage, keepsake we carry to the grave. Peekaboo with a hankie triggered Eve’s first laugh, and later she sat through sermons watching Grandma Yoder fold a flat square into a butterfly or mouse. Now Eve does that for her sister and knots Ruth’s Sunday pennies in a corner like a hobo’s sack. She irons and stacks all the hankies in our drawers and brings a bandanna drenched with cold water to her dad who ties it round his neck. Last Christmas she gave me a set of four lacy kerchiefs embroidered by her own hand, each with my initials and a leaf or flower to signify the season. Straight from a city college, Miss Pauley could only count the virtues of a Kleenex. “Like a lot of things, hankies grow softer as they age,” I said, using one to wipe Eve’s tears.
A Turkish couple living near the Syrian border invited 4,000 Syrian refugees living in or near their city to their wedding party. The idea came from the groom’s father, who hoped their example would inspire others. The couple pooled money they had received from family members to throw the party, and wedding guests contributed food as well. The bride admitted being shocked when she first heard about the plan, but agreed that seeing the happiness in the Syrian children’s eyes was priceless. Nearly 2 million Syrian refugees live in Turkey (Telegraph, August 4).