There are a priori reasons to dislike Superman Returns. Superman is always a little campy in his tights and red Underoos. And how can the film measure up to such cool and thoughtful superfare as X-Men or Spider-Man? Improved computer graphics and younger, handsomer heroes do not a great superhero film make.
Following in the tradition of Spellbound (about kids participating in a national spelling bee) and Word Wars (about Scrabble players), the charming small-scale documentary Wordplay captures the fervor with which many Americans approach the New York Times daily crossword puzzle.
“Each time that we have some pain to go through, we can say to ourselves quite truly that it is the universe, the order and beauty of the world, and the obedience of creation to God that are entering our body. After that, how can we fail to bless with tenderest gratitude the Love that sends us this gift?” —Simone Weil
The pathology report an icon; the tissue staining the slide, God’s kaleidoscope. And those cells, obeying their DNA, cosmic dust as they whirl and split. Why not praise cancer, relentless, blind, that seeks and finds the lymph and blood? Because I am unthankful, rude. Because if I linger over this gift, I will change, I will vanish from the earth. In Russia, an icon of Mary has wept for twenty years. Mary, do you see my nuclei mutating, like words in “whisper down the lane”? This same God took your son away. Help me disobey.
Robert Altman’s A Prairie Home Companion is such a deconstructionist’s dream that you almost expect the late Jacques Derrida to make a cameo appearance. Talk about reality’s insubstantiality: here we have the cinematic version of a beloved radio program, now over three decades old, whose sly conceits play on a homespun America that barely existed.
“Root is what I am, rootpoet here at home among the worms, finding here the poem’s terms.” —Miklos Radnoti, August 8, 1944
If, as it seems, art is nothing, nothing at all— some sleep only that lulls us toward trees, what to make of these poems, Miklos, where you ordered a life into lines? That brutal stumble through the mountains might have said enough. Or those curses sneered by villagers, one pausing near the water well to dust and dust his sleeves. Finally, you with the rest, worn through, too settled for another step, were forced to dig and dig your graves, then
kneel at last on the uncalmed earth there. What is that light against the fields? Why, after all that had been done? They sought to sever tongues from thoughts—those soldiers, certain in their silence, who carved from hurt this tender fruit words could have grown and given seed. Miklos, these hidden poems, found folded in your pocket. . . . Prove, history, how the world speaks deeper than decay: this murmur pulled from underground, with its challenge of a purer sound and song.
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
When Toni Morrison taught creative writing at Princeton University, all her students had been told in previous classes to write about what they knew. She said to forget that advice because first, they didn’t know anything yet, and two, she didn’t want to read about their experiences. She told them to imagine people outside their own experience, such as a Mexican waitress in Rio Grande who could barely speak English. It was amazing what these students came up with, Morrison said, when they were given license to imagine something outside their realm of experience (American Theatre, March 10).