These midwinter days that bridge Epiphany to Lent can seem anything but ordinary as the steady waxing light reflects across old December’s glaze of ice, a biting wind hisses across the stark bones of the bracken, and treetops signal sparse against a sky expecting still more snow before nightfall. Scarlet and speckled birds announce themselves about the brightness of the holly, spray from the creek creates bright frosted chandeliers among the tangled overhanging branches, and dusk draws down its spangling of stars so crystalline they lift the eye— heart too—toward a principality that banishes any vestige of routine predictability. Ordinariness exists—if at all— within the desiccated soul, too distracted by its fearful self to notice.
So near to evening, thoughts against thought will run,   unsettled in currents: fish, aswim down suddened light.   Upon the bank, I’ve slowed to discern the turn toward night in the songs of birds. Even water itself is by dark undone.
Trees and road, hill and distance—all coaxed into one.   Stern shapelessness, I cannot place myself. Wouldn’t know right so near to evening. Thoughts against thought will run,   unsettled in currents: fish, aswim down suddened light.
like this, then—boat that drifts for the shore, done   with floating blind. At the edge of my vision, a white   something. Sand bar? Rock break? There’s not enough sight to say. Will I learn at last how much such doubts have won? So near to evening, thoughts against thought will run.
Near chamomile and rosebud potpourri a pair of porcelain camels rest, bit players glazed and unaware of this faux Nativity. Peasant extras lift their silent, pleasing prayers with seasonal adoration. None harbors signs of panic: no goats or stable maids, no wise trio, those dazzled star readers bearing gifts of frankincense and myrrh. Not the puzzled carpenter from Galilee. Not the curious shepherds, nor the virgin exhausted still from her spotless labor.
These figures encircle a barren trough. Where have you gone, O lost Christ child? In truth, the Messiah’s size is the stuff of legend: he’s been abducted. (No Ascension- Come-Early before the ministry begins) Not much bigger than a packing peanut, the babe’s become an object of devotion, begotten for those tenacious paws’ wild swatting or mouth that totes the Savior in haste. We spy the vacancy and know the culprit: fat Larry, golden pear and roly-poly cat,
that ring-tailed and recidivist felon. Regular brigand of the infant Son, he mocks this fragile coffee-table cast. We joke that his is a holy commission, converting birthplace to an empty tomb, Bethlehem yoking the born and risen. Each time He’s someplace new: laundry room or water dish. Under chair, in basement, unknown manger now. And still His grace and tiny lacquered limbs feel ever present, embodying their reliquaried space.
There is no happiness like mine. I have been eating poetry. –Mark Strand
What shall I do with this book I love so much I’d like to eat it? Meeting the poet at a reading, I would cast my eyes down. I’d walk behind him, not stepping on his shadow. If he told me I was half blind, I might lose sight in both my eyes. At home, everything I write becomes infected with his wildness: for instance, this, which I never planned, which has no ending.
Where shall I put the book, so full of life my car could barely stick to the Expressway? When my cold encyclopedias sense its goofy brilliance, they climb and hang on one another like Chinese gymnasts. I must subtract to make a place for the book to live. I lift out histories, then other listless volumes. I toss my boring files, erase the answering machine, renounce the desk, computer, pens.
Only the illumination of St. John stays. In my study’s scooped-out heart I wait beside the book, which glows with light borrowed from some distant star. I look at St. John’s face. He gazes from his throne, his eyes blazing with love and understanding. Tongues of flame play over him, sent from the Source who is both arsonist and fireman, and in his right hand, he holds a book.
The Mayan Empire existed for 4,000 years, from 2500 BC to 1500 AD, and it spanned five modern-day countries—Mexico, El Salvador, Honduras, Guatemala and Belize. Mayan civilization made significant strides in astronomy, agriculture and architecture, and it prided itself on its colorful art and skilled artisans.
First portions to my husband, then the boys. I eat what’s left behind, grow willowy, more like a girl than I ever was.
My clothes curtain, I think of cutting the excess to sell, for what? There’s nothing left in this town, we are the only harvest to ripen white in the wind.
My husband says sometimes God allows pain to cause us to move. I pack our things.
The last cow to calf was three springs past, and now I boil its bones to make broth.
Naomi’s sojourn Ruth 1:1
The grain fled from our hands. Harvest brought no yield. Each day turned to us—empty faces, empty faces, and our sons’ mouths gaped wider. My fat of childbirth negotiated to rib, our children’s bellies bloat. I cut the oil by half and by half til we are eating water, some dirt. Hunger becomes the greater God; it gnaws us like a bone. We leave our home.
What they say of you, they say of me, the girls you were a girl with, the men you did not choose, I will not choose. I will carry what you carry, like a child, on my hip that has never born a child, heavy as a child who will not follow your voice. Your home built of sorrow will be my sorrow, the wasp pressed against the inside of the pane, my pane, the slackening of your skin, loosened skin around the eyes, will be my loosening, your hair gone colorless will be my own lack of color. Your cup of bitter waters is my cup of bitter waters and together we will drink it, until the bowl has gone dry as a skull.
A Turkish couple living near the Syrian border invited 4,000 Syrian refugees living in or near their city to their wedding party. The idea came from the groom’s father, who hoped their example would inspire others. The couple pooled money they had received from family members to throw the party, and wedding guests contributed food as well. The bride admitted being shocked when she first heard about the plan, but agreed that seeing the happiness in the Syrian children’s eyes was priceless. Nearly 2 million Syrian refugees live in Turkey (Telegraph, August 4).