The acclaimed Mexican filmmaker Alejandro González Iñárritu strings together four stories from around the globe in Babel. It’s an effort to show an interconnected world marked by divisions, alienation and suspicion—the curse of Babel.
That time I thought I could not go any closer to grief without dying
I went closer, and I did not die. Surely God had His hand in this,
as well as friends. Still, I was bent, and my laughter, as the poets said,
was nowhere to be found. Then said my friend Daniel (brave even among lions), “It’s not the weight you carry
but how you carry it— books, bricks, grief— it’s all in the way you embrace it, balance it, carry it
when you cannot, and would not, put it down.” So I went practicing. Have you noticed?
Have you heard the laughter that comes, now and again, out of my startled mouth?
How I linger to admire, admire, admire the things of this world that are kind, and maybe
also troubled— roses in the wind, the sea geese on the steep waves, a love to which there is no reply?
Coming to God: First days
Lord, what shall I do that I can’t quiet myself? Here is the bread, and here is the cup, and I can’t quiet myself.
To enter the language of transformation! To learn the importance of stillness, with one’s hands folded!
When will my eyes of rejoicing turn peaceful? When will my joyful feet grow still? When will my heart stop its prancing as over the summer grass?
Lord, I would run for you, loving the miles for your sake. I would climb the highest tree to be that much closer.
Lord, I will learn also to kneel down into the world of the invisible, the inscrutable and the everlasting. Then I will move no more than the leaves of a tree on a day of no wind, bathed in light, like the wanderer who has come home at last and kneels in peace, done with all unnecessary things; every motion; even words.
All afternoon the sea was a muddle of birds black and spiky, long-necked, slippery.
Down they went into the waters for the poor blunt-headed silver they live on, for a little while.
God, how did it ever come to you to invent Time?
I dream at night of the birds, of the beautiful, dark seas they push through.
These poems are excerpted from Mary Oliver's book Thirst (Houghton Mifflin), used wth permission of the publisher and the author.
Why does the moon seem so intent to cry, and yet it is your tears that give us dew? Why do the flags grasp silently at wind? Why does the sun refuse to let me stare, and yet it is your hand upon my face that burns? Why does my mother die without remembering my name, while she still sings in church? Why does the IV bag float like my prayer does in this emptiness? Where was it that I lost my way? Why do I see the cross in window panes, in two downed branches broken in the road, in shirts hung out to dry? Why does the mystery of faith sustain us when we keep on asking such questions? Why must we ask such questions?
Danielle Snyderman, a geriatrician, says it isn’t possible to work successfully with an elderly patient without knowing about that person’s relationship with his or her spouse. This awareness led her to start collecting stories about the love lives of the couples she was working with. These stories are “packed with humor, history, wisdom, and grace. Who wouldn’t feel better after bearing witness to love that has weathered child-rearing, war, poverty, financial success, and physical decline?” Couples have difficulty addressing one question: “How do you anticipate a time without each other?” (Philadelphia Inquirer, June 14).