Near chamomile and rosebud potpourri a pair of porcelain camels rest, bit players glazed and unaware of this faux Nativity. Peasant extras lift their silent, pleasing prayers with seasonal adoration. None harbors signs of panic: no goats or stable maids, no wise trio, those dazzled star readers bearing gifts of frankincense and myrrh. Not the puzzled carpenter from Galilee. Not the curious shepherds, nor the virgin exhausted still from her spotless labor.
These figures encircle a barren trough. Where have you gone, O lost Christ child? In truth, the Messiah’s size is the stuff of legend: he’s been abducted. (No Ascension- Come-Early before the ministry begins) Not much bigger than a packing peanut, the babe’s become an object of devotion, begotten for those tenacious paws’ wild swatting or mouth that totes the Savior in haste. We spy the vacancy and know the culprit: fat Larry, golden pear and roly-poly cat,
that ring-tailed and recidivist felon. Regular brigand of the infant Son, he mocks this fragile coffee-table cast. We joke that his is a holy commission, converting birthplace to an empty tomb, Bethlehem yoking the born and risen. Each time He’s someplace new: laundry room or water dish. Under chair, in basement, unknown manger now. And still His grace and tiny lacquered limbs feel ever present, embodying their reliquaried space.
There is no happiness like mine. I have been eating poetry. –Mark Strand
What shall I do with this book I love so much I’d like to eat it? Meeting the poet at a reading, I would cast my eyes down. I’d walk behind him, not stepping on his shadow. If he told me I was half blind, I might lose sight in both my eyes. At home, everything I write becomes infected with his wildness: for instance, this, which I never planned, which has no ending.
Where shall I put the book, so full of life my car could barely stick to the Expressway? When my cold encyclopedias sense its goofy brilliance, they climb and hang on one another like Chinese gymnasts. I must subtract to make a place for the book to live. I lift out histories, then other listless volumes. I toss my boring files, erase the answering machine, renounce the desk, computer, pens.
Only the illumination of St. John stays. In my study’s scooped-out heart I wait beside the book, which glows with light borrowed from some distant star. I look at St. John’s face. He gazes from his throne, his eyes blazing with love and understanding. Tongues of flame play over him, sent from the Source who is both arsonist and fireman, and in his right hand, he holds a book.
The Mayan Empire existed for 4,000 years, from 2500 BC to 1500 AD, and it spanned five modern-day countries—Mexico, El Salvador, Honduras, Guatemala and Belize. Mayan civilization made significant strides in astronomy, agriculture and architecture, and it prided itself on its colorful art and skilled artisans.
“I have been even as a man that hath no strength, free among the dead . . . Shall thy loving-kindness be showed in the grave?” —Psalm 88
Some days I feel as old as father Abraham, doddering father of a teen-aged daughter who last week attended her first “real” concert, at the crowded Aragon Ballroom in Uptown. When will my own days feel real again, the frozen clock hands begin to turn again? When will this chemical burning in the veins stop, and hope, perhaps, be recompensed? I wear this long wool coat against the cold that hurts me, covered with two scarves, my face covered to avoid any feeling of cobwebs, with their every thread feeling like a tiny razor blade slicing the skin. There is no ounce of benignity in this feeling. Maybe that is why the winter mask, last week found at Target, most accurately resembles a terrorist accessory, all black- hooded with eye slits. Were I to wear it, I would appear on campus like an ISIS recruit, no doubt a proud servant in his mind, clouded by the violence of the mission and sentence he honors. O the necessary horrors, those airstrikes occurring in the body’s battleground, leveled at the cells. If I were to wear the black hood, guise of a hangman (not the one hanged), I fear that campus security would target me, bucolic space locked down in emergency protocol. That’s all I would be: self-terrorist, strapped with the various wires of my sickness.
On the day the Supreme Court declared same-sex marriage legal, Iowans Bob Vander Plaats and Donna Red Wing had a chance meeting and hugged one another—even though they are culture warriors on opposite sides of the same-sex marriage debate. Vander Plaats heads Family Leader, which supports traditional marriage; he believes Red Wing’s lesbian marriage is unnatural. Red Wing, head of One Iowa, an LGBT rights group, has called Vander Plaats “bigoted” and “cruel.” But a few years ago, at Red Wing’s initiative, the two met for coffee and struck up a friendship. Since then they have been trying to soften the rhetoric of their organizations while still sticking to their principles (Washington Post, July 4).