Thank you, Morgan, preschool prodigy of likenesses. I hadn’t considered my propane heater so closely, its hot imagery, how, as you declared that winter evening in my kitchen, munching a chip two-handed like a squirrel, the heater’s line of flames looks like people. And as your younger sister Ella whirled in pink britches around the kitchen singing flames like people, people dancing, and as you grinned at your own brilliance and the brilliant line of half-blue half-orange folk you culled up with spark of thought and vapor of breath, I saw them too, figures swinging hips with whippy fervor to the beat of ignition.
Born seeking likenesses, each of us. We secure a simile, like the wild Ella scooped and wrapped in her father’s arms, let it burn to purer metaphor, let it cool as we celebrate, as we praise our precocity. Really, we praise the world, we delight in its many wrought likenesses.
Joel and Ethan Coen accomplish what Cormac McCarthy set out to do in his bombastic 2005 novel No Country for Old Men. The movie by the same name is a portrait of the moral void of post-Vietnam America (it’s set in 1980). The title, which implies a nostalgia for vanished old-world values, is taken from Yeats’s poem “Sailing to Byzantium.”
It came to me as I waited at the desk, thinking how to turn another scattered group toward the day’s work: I want a bell. Not the electric commands that drilled through our younger days,
not some jingly tinkle. No, something small but clear—a signal, a reminder, a request. After Christmas we went looking and my son found a pair of heavy, small brass disks joined
by a leather thong at the import place in town. They had eight raised symbols in a ring, some scratchy lettering inside. When he struck them the pure tone hung for seven seconds
in the air, shimmering and clean as the sun. Of course I bought them. Each day now I put them on the desk, try to keep them quiet. They want nothing but to ring. They desire not to join but to meet.
When it’s time I hold the thong close to each disk and strike them at right angles to each other, as I learned from a man who told me that their true name is tingsha, that in Tibet the monks strike them
when minds start to ramble. Inside, he told me, were the great and ancient words, Om mani padme hum. We might say: See the jewel in the heart of the lotus. He rubbed the symbols on the top: here
is the conch shell, he said, here the prayer wheel, the umbrella, the flower. The students smile each time I strike the chimes, hold them as the sound wavers, fades. It lasts such a long time.
Such a short time. And then we begin, teasing new sounds from the old tongue as we can, taking the next steps across the rocky plain, following the smoky thread on the horizon.
We fold out the map and it tells us where we might be. We study the compass and it offers some names. We open the timepiece and it says, Be quiet. Bring the chimes together.
The Pigeons Couldn't Sleep
The Best of Jonathan Rundman: 20 Songs from the 20th Century
Peter Himmelman, formerly the bushy-haired hero of the New Wave band Sussman Lawrence, has transitioned into a middle-aged rocker, and his music reveals only the best results. His songs have a muscular, energetic groove that begs comparisons with Bob Dylan—his father-in-law. The lyrics balance pungent humor and well-versed, poignant observations.
Ten refugees have been selected to compete in the Summer Olympics in Brazil this year. Five of them are runners from South Sudan who have been living in Kakuma, a refugee camp in Kenya. The Sudanese will be joined by two Congolese judo fighters, two Syrian swimmers, and an Ethiopian marathoner. Anjelina Nadai, one of the Sudanese runners, said she first started running while tending her family’s cows. She discovered she could get to the cows in half the time by running instead of walking. These athletes will compete under the Olympic flag, not that of any nation. If any of them should win a medal, the Olympic theme song will be played (The Christian Science Monitor, June 3).