Psalm 96 issues an invitation repeated throughout the Old Testament: “Sing to the Lord a new song.” Today’s Christian musicians follow that call into vistas that David could never have foreseen, from Celtic folk to speed metal to reggae.
A dead girl lies in a grassy field. Her blood-soaked body has started to decompose. Who is she? How did she get there? Was the killing a crime of passion or opportunity? And who committed the heinous act?
How can children read, with words wobbling any way they feel like? Spelling shows up as speling, and spelin spills to spleen. Stolen bases slide to stollen basis. There’s no Too Far, no leash to keep the feral hound from escape, no property line between ideas, no surveyor to fasten edges.
And if Johnson doesn’t finish soon, words might wander further into wildness, soar like index cards in a hurricane, and scatter like so much litter. Or worse— careen like bullets into meanings, blowing every deal to pieces.
If he finishes, you could be stuck in a poem entirely on spelling, longing for rescue from the strait- jacket they tied us into so we can read and write this. How fragile the guide rope of logic seems between us! How tenuous sweet mutual understanding!
Sam Johnson, in your stained shirt, big as Fleet Street, rehearsing for the thousandth time your smudgy slips of paper, you’ve never finished anything on time, you rarely finish. This is a prayer for you. But shall I bless or curse?
Readers of P. D. James’s novel Children of Men won’t be prepared for the emotional breadth of the film version by Alfonso Cuarón. Like most dystopian stories, the book is relentlessly grim, icy and pedantic.
In the nightmare of the dark All the dogs of Europe bark, And the living nations wait, Each sequestered in its hate W. H. Auden
In this dark time, I want to make light bigger, to throw it in the air like a pizza chef, to stick my fists in, stretching it till I can get both arms into radiance to the elbow spinning it above us.
But oh, dark is such a genius at argument, using all the rhetorical figures. And you aren’t bad yourself, Mr. Auden, elucidating war, how it subtracts and subtracts light till each nation becomes a blind man alone in his own dark, gripping his cane, unable to cross to his lover who waits by the pizza parlor. Unable even to see her, unable to sing out to her the way a lover might sing out, Susan, it’s you!
In truth, the dark is that personal, fluttering like a red moth behind my eyelids. My Texas cousin lies dead this afternoon and his widow’s at the Funeral Home with their child, trying to explain where he went. Isn’t that the brilliant final move of dark, Poof! to separate us from each other? Between us, Mr. Auden, you and I have multiplied
the dark till some might say there’s no escape. But seeing darkness is seeing something. Maybe that’s why, as Susan crosses to the blind man, I notice the horizon begins leaking into the sky. Light reaches the treetops. It falls in chutes. And then, god help us, like everything, it breeds and breeds.
“I have been even as a man that hath no strength, free among the dead . . . Shall thy loving-kindness be showed in the grave?” —Psalm 88
Some days I feel as old as father Abraham, doddering father of a teen-aged daughter who last week attended her first “real” concert, at the crowded Aragon Ballroom in Uptown. When will my own days feel real again, the frozen clock hands begin to turn again? When will this chemical burning in the veins stop, and hope, perhaps, be recompensed? I wear this long wool coat against the cold that hurts me, covered with two scarves, my face covered to avoid any feeling of cobwebs, with their every thread feeling like a tiny razor blade slicing the skin. There is no ounce of benignity in this feeling. Maybe that is why the winter mask, last week found at Target, most accurately resembles a terrorist accessory, all black- hooded with eye slits. Were I to wear it, I would appear on campus like an ISIS recruit, no doubt a proud servant in his mind, clouded by the violence of the mission and sentence he honors. O the necessary horrors, those airstrikes occurring in the body’s battleground, leveled at the cells. If I were to wear the black hood, guise of a hangman (not the one hanged), I fear that campus security would target me, bucolic space locked down in emergency protocol. That’s all I would be: self-terrorist, strapped with the various wires of my sickness.
On the day the Supreme Court declared same-sex marriage legal, Iowans Bob Vander Plaats and Donna Red Wing had a chance meeting and hugged one another—even though they are culture warriors on opposite sides of the same-sex marriage debate. Vander Plaats heads Family Leader, which supports traditional marriage; he believes Red Wing’s lesbian marriage is unnatural. Red Wing, head of One Iowa, an LGBT rights group, has called Vander Plaats “bigoted” and “cruel.” But a few years ago, at Red Wing’s initiative, the two met for coffee and struck up a friendship. Since then they have been trying to soften the rhetoric of their organizations while still sticking to their principles (Washington Post, July 4).