We Are the Eighth Day, © Melanie Weidner


A Man

(translated from the Macedonian
by Nola Garrett and Natasha Garrett)

I lift this skull that just hours ago
the tempest dug out.
How raw is his innocent death,
exposed after centuries here in this hill
where now I lay him down into a fresh grave,
dewy among wild thyme buzzing with bees.
This hill now seems greater
with a new human stance.
I have added to it
my heart’s force and love,
so I can comprehend
where this resurrected one will go
and what he might tell me,
thought he covers himself with this umbrella,
because it is darker out here
than the light he blazes underground.


The pastor details his hunch about the cross

And conjectures, and offers
a few ways to take down
the body, the God who carries
a taste for blood. On the altar,
before him, an empty simple
cross, and a purple bouquet,
one of which, he doesn’t say,
was arranged, and one which
happened, he knows, against
serious, best judgment—

the way you might extend
a hand to an enemy, suspecting
the risk, knowing better
but offering and retracting
your bared palm over time
like a bud or a bloom opening
to a violet spring sky.


Mighty heart, weak drama

In the wake of 9/11, Daniel Pearl, Southeast Asia bureau chief for the Wall Street Journal, was in Pakistan chasing down leads to a mysterious figure named Sheikh Mubarak Ali Gilani, who he believed had connections to Osama bin Laden and to the recently captured “shoe bomber,” Richard Reid.

Trespassing the labyrinth

They will not see me, living out of sight down the hill,
the white-robed army of monks at prayer,
the makers of incense and beds and meals
with the smell of God about them.

They might feel me step into their pilgrimage, balancing
between the jagged and the smooth stones,
paying homage to the rock borders that turn
me closer in, farther out, maddeningly
away from the center.

This is no way to live a life.
How many times have they made these very turns
in their cloister, no labyrinth to guide them
but only the vague inner nudge?

It is the place where tortuous and torturous merge.
I take half an hour; they use half their lives.
And for what? A pile of rocks in the center,
a single life well lived?

The question, maybe, gives us pause.
It does not stop that inexorable pull,
like undertow sent to immolate a swimmer
beneath the waves,

or the ineffable peace that spreads with every step.


Raunchy family values

A friend of mine has an idea for teaching youth about sex: have them view one of those graphic birthing videos that the hospital has for first-time parents, the kind that shows the crowning and the afterbirth, the agony and the joy. The kids will get the idea.