I heard the Irishman on the radio say, only it didn’t sound the way we’d say it: commonplace, like dirt under the nails. He held it on his tongue, “Air-th,” as if it were the best place, like heaven: spacious, intricate, infinitely rich, with swells of color and cloud, forest stipple and patches of swale, the “r” rolling along like the hills. As if it were the best word in the language, better even than love.
Glen Hansard, lead singer for the Irish band The Frames, has a long, woebegone face pebbled with a rust-colored beard; his eyes are immense, with the peeled look of billiard balls. He suggests a gangly Gaelic version of the young John Lithgow.
Alfred Hitchcock said that the literary form that most resembles a movie is not the novel but the short story, since it is designed to be digested in one sitting. But the dilemma for moviemakers who adapt short stories is that they almost always need to beef up or expand the story so it can fill 90 minutes or more.
The scarlet petals were floppy as old hats by March, and falling into piles on the rug, so I cut its plastic pot to free its roots and laid it by the compost in the mud. Busy that spring, I never noticed how it waited out the months, night after night in wind, in grueling rain and a late snow, inclining from the compost into light, its new leaves firming, shining, thick, like a novitiate of a strange order, as days warm, growing fierce and quick, blessing the lost plants I’ve lodged there. It rang like church bells, red, on the hour. Now let me learn to love what cannot flower.
The shavings curled from my plane the afternoon she stood a shadow in the door and spoke the single syllable. I thought, So soon, but deep in me a harmony awoke, a rhythm lost in the hammer song I made furnishing the world chair by chair, bed by bed. Her single word was Go. My debt was paid. Joseph’s memory would be satisfied: My craft would find its end in speech—the Word voiced as once when spoken it divided light from dark and all Creation bloomed. I heard my father in her voice. Both sadness and delight indwelt the shop, as if the two were one as they may be when the work of wood is done.
My good neighbor of long standing said to me, You know, I think that old nursery rhyme, Row, Row, Row Your Boat, is the golden key To a successful life. Remember how it goes?
Oh yes, I said, but what about all those folks Whose boat is leaking, and their oars have Battered blades and split handles that pinch Their palms and splinter their fingers at every stroke, And as far as they can see downstream, There is crashing white water, great boulders And perhaps a fatal waterfall ahead?
Ah yes, he sighed. I pray for them every day. I pray earnestly that they can swim—that they Know how to swim, he said, pouting his lips Thoughtfully and nodding his white head. Yes, they must know how to swim.
Religion is often on display in professional athletics, with the exception of the National Hockey League. The few hockey players who are open about their faith buck a tradition of reticence or downright distrustfulness toward religion. Unlike professional football or basketball, many NHL players come from Canada or Europe, where the culture is much more secular and religious faith is closely guarded. There is also the suspicion in hockey that a person of faith might be too soft a player. Some hockey clubs make chapel services available, but far fewer than in professional basketball (Boston Globe, April 5).