In the two-CD effort Why Not Sea Monsters? Songs from the Hebrew Scriptures and New Testament,(CarpetSquare) Justin Roberts steers clear of any ham-fisted agenda while staying faithful to the power and majesty of the Bible stories, and making them his stories. On the “Hebrew Scriptures” CD, Roberts gets things off to a clever start with “Why Not a Spark?” Singing in a style that suggests John Lennon, James Taylor and Glenn Tilbrook, Roberts lays out the tale of creation as if God were a smiling child in a swirling cosmic sandbox: “On the fourth day / God said, Where are the stars? / Where’s Mercury, Venus and Mars?/ Where’s all those old rusty cars? / Wait, that’s later!”
The South African film Tsotsi, which won the Academy Award for Best Foreign-Language Film, is based on a novel by the celebrated South African playwright Athol Fugard. He wrote the novel in the 1960s but put it aside for many years; it was finally published in 1980. The movie differs from the novel in important ways.
After her husband leaves her—apparently to run off with his secretary—Terry Wolfmeyer (Joan Allen) is left with four daughters between the ages of 15 and 22. The Upside of Anger is about reconstituting one’s existence when mostly what you feel is fury and the desire to retreat. It’s also about the unanticipated directions life can take when it seems to have reached a dead end.
I never meant to burn any bridges,” Neil Young sings in “One of These Days” in Jonathan Demme’s movie Neil Young: Heart of Gold. “But I let some good things die.” Heart of Gold records Young’s two concerts at Nashville’s Ryman Auditorium last year. The concerts marked the debut performance of songs featured on his Prairie Wind album.
Here’s my question. What if there was a poem That didn’t know what it was about until it got To the end of itself? So that the poet’s job isn’t To play with imagery and cadence and metrical Toys in order to make a point, but rather to just Keep going in order to find out that the poem is About how hard it is to watch your kids get hurt By things they can’t manage and you cannot fix. If I had been the boss of this poem I would have Made it so they can manage things, or I could be The quiet fixer I always wanted to be as a father; But that’s not what the poem wanted to be about, It turns out. This poem is just like your daughter: No one knows what’s going to happen, and there Will be pain, and you can’t fix everything, and it Hurts to watch, and you are terrified even as you Try to stay calm and cool and pretend to manage. Some poems you can leave when they thrash too Much but kids are not those sorts of poems. They Have to keep writing themselves, and it turns out You are not allowed to edit. You’re not in charge At all—a major bummer. I guess there’s a lesson Here about literature, about how you have to sing Without knowing the score . . . something like that. All you can do is sing wildly and hope it’ll finish So joyous and refreshing that you gape with awe.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).