Thank you, Morgan, preschool prodigy of likenesses. I hadn’t considered my propane heater so closely, its hot imagery, how, as you declared that winter evening in my kitchen, munching a chip two-handed like a squirrel, the heater’s line of flames looks like people. And as your younger sister Ella whirled in pink britches around the kitchen singing flames like people, people dancing, and as you grinned at your own brilliance and the brilliant line of half-blue half-orange folk you culled up with spark of thought and vapor of breath, I saw them too, figures swinging hips with whippy fervor to the beat of ignition.
Born seeking likenesses, each of us. We secure a simile, like the wild Ella scooped and wrapped in her father’s arms, let it burn to purer metaphor, let it cool as we celebrate, as we praise our precocity. Really, we praise the world, we delight in its many wrought likenesses.
Joel and Ethan Coen accomplish what Cormac McCarthy set out to do in his bombastic 2005 novel No Country for Old Men. The movie by the same name is a portrait of the moral void of post-Vietnam America (it’s set in 1980). The title, which implies a nostalgia for vanished old-world values, is taken from Yeats’s poem “Sailing to Byzantium.”
Peter Himmelman, formerly the bushy-haired hero of the New Wave band Sussman Lawrence, has transitioned into a middle-aged rocker, and his music reveals only the best results. His songs have a muscular, energetic groove that begs comparisons with Bob Dylan—his father-in-law. The lyrics balance pungent humor and well-versed, poignant observations.
Meg went to the Tower, somehow passed the halberds of the Yeomen of the Guard to embrace once more the father whose hair shirt she washed, whose “wholesome counsel and virtuous example” she received, whose mind and person she loved.
Not Holbein’s Chancellor but an El Greco saint, he was led out carrying his red cross, emaciated and ready. He reminded the axe man his neck was short, asked him not to miss. Then put that noble neck in the arc of the block, and the great, wedge axe lopped off his blessed head. Faithless Henry had it put on a pike on London Bridge, a horrible deterrent to heroic silence.
At what cost and courage Margaret rescued it, carried it home to Canterbury, buried it by St. Dunstan’s Church. How often did she gaze from home across to the church yard, longing for the King whose name is love, Whom she, and we, still await?
Katrina Spade, founder of the Urban Death Project, plans to compost human remains with wood chips inside a three-story concrete core. She argues that this approach is even more ecologically sound than cremation, which creates greenhouse gases. Bob Fells, executive director of the International Cemetery, Cremation and Funeral Association, thinks treating human remains as a waste product is disrespectful. Spade is hoping to break ground for the composting facility in Seattle by 2022 (Slate, July 15).