He knit him self up, a cable-stitch of skin. Pushed his left eye in its socket, then his right. Cracked the knuckles in his fingers (now so thin!). Raised him self from the dirt and stood up right.
Lazarus, Lazarus, don’t get dizzy. Lazarus, Lazarus, now get busy. Mary’s weeping, Martha’s made a cake, Jesus is calling at the graveyard gate. Your closest cousin, happy you are dead, Eyes Martha’s sheep and Mary’s empty bed.
He licks his lips and wags his muscled tongue. Flexes each foot till the warm blood comes. Turns from the darkness and moves toward the sun. A step. A shamble. A dead-out run.
Each time I visit, my father gives me The things that are sold from weekend driveways— A painting, old golf clubs, assorted books. Before it’s too late, he says, repeating That caution bimonthly for nineteen years Because the Bible says threescore and ten.
But lately, they’ve been practical, these gifts, Things requiring muscle, as if some part Of him might enter me through communion, Transubstantiation happening when I take these things in my hands, receiving His body and blood in the church of work, Believing I will take it through my hands, That forgiveness will follow when I fill His role as oldest, feeling him return In the useful things lifted one morning, The rake and clippers, the shovel and hoe.
Beside the porch, this afternoon, his gifts Are clustered like possibilities raised By numbers—a sickle, a pick, a scythe. “One last thing,” he says, waving me inside Where I imagine vacuum cleaner, broom, A year’s-stiff mop, following his shuffle Until, in his bedroom, he says, “Not these. Just look,” showing me nail file and tweezers, Cuticle scissors, the small implements Of grooming left behind by my mother, What he won’t part with, flexing those scissors With finger and thumb, ready to receive.
Though atmosphere-heavy and plot-light, and obviously pushing Brad Pitt for a “he’s doing serious art here” Academy Award, The Assassination of Jesse James by the Coward Robert Ford turns out to be a mesmerizing look at the final months of a gun-toting desperado.
And I am one of your many amanuenses writing letters recommending you, then I am free to know you as I do and write you as I will, searching out your ways as I find you and longing to trust who it is I find.
But you are who I say you are and not, who they wrote you were and often are, who I wish you were and I hear Wish again.
So that I, exhausted, resign myself to Eckhart’s ecstatic, My me is God, and I am both glad and sad, for I turn around and there you are and it remains true that I see so little of me in you.
Still, no one is searching for me the way you are, even as I play my childish hide-and-seek with you, until you grow weary of my game and like a father with better things to do, go back to writing the ever evolving You.
Religion is often on display in professional athletics, with the exception of the National Hockey League. The few hockey players who are open about their faith buck a tradition of reticence or downright distrustfulness toward religion. Unlike professional football or basketball, many NHL players come from Canada or Europe, where the culture is much more secular and religious faith is closely guarded. There is also the suspicion in hockey that a person of faith might be too soft a player. Some hockey clubs make chapel services available, but far fewer than in professional basketball (Boston Globe, April 5).