I wish that everything could be like this— Sex, for instance. Love. To touch the blood Of someone else by reaching deep in kiss Made holier than kiss, by Jesus made
Into the resurrection of the body, And by the God for whom he is the son. I feel that I was born to do this duty, To place my hand inside of such a one
And gasp. I am the awe of the beloved, Who finds fulfillment in the commonplace, The one who hears the footsteps, sees the face, And weeps. True, some by their belief are moved. Not me. His blood is drying on my fingers. The scene of who he is, and was, still lingers.
The British band Delirious has always been smart, drawing comparisons to U2, Radiohead and Blur. With the album The Mission Bell, the band shoots for added lyrical depth and force. “Our God Reigns,” a key-of-D dirge built around spare acoustic guitar, keyboards and thunderous percussion, may be the hardest-hitting piece, tacking issues like abortion and the AIDS pandemic. (“My Chinese take away/ Could pay for someone’s drugs.”) “Love Is a Miracle” alternates between smoldering, soulful verses and wide-open, gospel-flavored choruses, while “Paint the Town Red” rocks as hard as anything Delirious has ever cut.
I am imagining the soldier who drove the nails, clambering around or across the body, straddling and stretching to reach the hands, trying to avoid seeing the face and eyes, ignoring the eternal life line dividing the palms from fingers down to wrists, glimpsing the lips moving silently, mouthing words not meant for ears to hear; And I’m wondering how many keepers of reliquaries claim to own those nails, or perhaps even the letter home written by the nailer or some other soldier ordered later to do his duty and pull them out.
Sitting in a chapel high in the golden sculpted hills of California A few minutes before Mass I reach down to a small wooden box By my chair, where missals and songbooks are stored, and I find A set of ancient eyeglasses folded into an old cloth case, so worn That it feels like a pelt, and I realize that my chair must belong to A certain sister here at the old mission. Maybe she’s here at Mass, Trying not to be peeved that I snagged her seat. After Mass I ask Around and a sweet nun with a cane says oh no, dear, that’s Sister Maureen Mary’s seat. She passed over two years ago. She was tall And hilarious and subject to fits of darkness. She’d been a student Of engineering, a really brilliant girl, when she decided to join our Community. Her parents were appalled, or as Sister Maureen likes To say, aghast. She became a wonderful teacher with us. When she Died we got hundreds of notes from her former students. Teachers Have to cultivate the long view, as Sister said herself. You haven’t Much immediate evidence of your labors. But you get flashes, here And there, and hugs at the end of the year, she would say. She was Still an engineer, she said—still actually working in fluid mechanics. Her mom and dad began to visit once a year and then once a month. Her sister never visited even once although she sent money. Sister’s Parents died and willed us the truck in which they came to visit their Daughter. We use it all over the place. You’ll see it go by today, for Certain. When Sister died we left her glasses there just for moments Like this, when someone discovers her. Often it is us, of course, and We laugh, but then you spend the rest of the day remembering Sister Maureen Mary, who is a most remarkable soul, whom I miss terribly.
HoneyMaid, maker of graham crackers, received many negative responses to its “This is wholesome” ad featuring a same-sex couple. Rather than backing down or counterattacking, HoneyMaid printed all the negative comments and had a collage made from them spelling the word love. Cheerios likewise doubled down when it received negative feedback to its ad featuring a mixed-race couple with a cute daughter. Cheerios ran a sequel to it during the Super Bowl (Washington Post, April 4).